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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
(Redirected from Book of Mormon geography:New World:HGT)
The Hemispheric Geography Theory (or HGT) is the traditional understanding of the Book of Mormon. It postulates that the events in the book took place over North and South America, with the Isthmus of Panama as the narrow neck of land.
The earliest and best-known proponent of the hemispheric model was Orson Pratt, who espoused it as early as 1832[1] and continued to teach it for decades. Throughout the nineteenth century, many Latter-day Saint writers followed Pratt’s model, and eventually his geographical ideas were incorporated into the footnotes of the 1879 edition of the Book of Mormon. The popularity of the hemispheric model notwithstanding, it simply is not clear whether it was the result of prophetic revelation or merely the outgrowth of the personal ideas and assumptions of the Prophet Joseph Smith and other brethren.[2]
Frederick G. Williams attributed this model to Joseph Smith,[3] but this was based on William's interpretation of an anonymous manuscript that did not appear in print until 1882.[4]
A more recent advocate of the HGT, Earl Wunderli[5] has been reviewed.[6] Wunderli believes that the Book of Mormon text is clearly hemispheric, though he seems to presume that Joseph Smith wrote the Book of Mormon as a nineteenth century work, and thus reflects Joseph's preoccupations.[7]
Notes
Latter-day Saint anthropologist John L. Sorenson specifically notes that there is a difference between the "traditional" interpretation of the Book of Mormon versus what it actually says,
One problem some Latter-day Saint writers and lecturers have had is confusing the actual text of the Book of Mormon with the traditional interpretation of it. For example, a commonly heard statement is that the Book of Mormon is “the history of the American Indians.” This statement contains a number of unexamined assumptions—that the scripture is a history in the common sense—a systematic, chronological account of the main events in the past of a nation or territory; that “the” American Indians are a unitary population; and that the approximately one hundred pages of text containing historical and cultural material in the scripture could conceivably tell the entire history of a hemisphere. When unexamined assumptions like these are made, critics respond in kind, criticizing not the ancient text itself, but the assumptions we have made about it. [1]
Sorenson notes that critics make the same assumptions about traditional interpretations as Latter-day saints,
Among the criticisms of the Book of Mormon by archaeologists, the two most widely circulated statements (the late Robert Wauchope’s book and Michael Coe’s article nearly a decade ago) suffer from similar limitations. Both of these eminent scholars based their reactions to the Book of Mormon on the same unfortunate assumption that the Book of Mormon account is about events involving American Indians throughout the entire New World. Their conclusions were as flawed as those arrived at by some Latter-day Saints. [1]
What did Joseph Smith believe and teach about Book of Mormon geography? How does it relate to the location where the plates were buried? Matthew Roper addresses this issue:
The Prophet Joseph Smith knew that the plates from which the Book of Mormon was translated had been obtained from the hill near his home. Aside from this, however, it does not appear that the angel Moroni identified current locations for places mentioned in the book. It is noteworthy—but scarcely surprising—that the Book of Mormon itself does not identify the hill in which it was buried. Instead, the hill in which all the Nephite plates other than those of the Book of Mormon were buried is identified (Mormon 6:6).26 It is also unclear how much, if any, geography Moroni revealed to the Prophet—whose calling was that of translator, not geographer. In the absence of revelation on Book of Mormon geography, we must expect the Saints to express their own ideas. Revelation is one thing, while speculation is quite another. Joseph Smith said very little about the geography of the Book of Mormon. What little he did say suggests that he may have shared the view held by his associates, that the Book of Mormon narrative describes events occurring in North, Central, and South America. [2]
Latter-day Saint archaeologist John Clark "points out the dangers of uncritically accepting the opinions of Joseph Smith as authoritative on the issue of Book of Mormon geography." [3]
The dangerous area is where opinion is thought to clarify ambiguities in the text, of which there are many. The minimal fact that various statements are attributed to Joseph Smith that place cities in different lands suggests that he continued to be interested throughout [Page 80]his life in the location of Book of Mormon lands and, consequently, that it remained an open question for him. If he knew where they were, why did he continue guessing? Should we not be similarly open-minded today? Do we go with the Prophet’s early statements or his later statements? [4]
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