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Background in the supernatural | A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/First Vision A work by a collaboration of authors (Link to Wikipedia article here)
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Recorded accounts of the vision |
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[I]t's this sort of editing that makes palpable my declarations about Mormon intent to deliberately degrade the NPOV character of this article. Backman is a Mormon apologist, and you deliberately gave no indication of that fact in your edit. Furthermore, no non-Mormon scholar believes there was any "flaming spiritual advance" in Palmyra during this period--none, zero, zip--the notion is purely Mormon, conceived for apologetic purposes.
—Wikipedia editor John Foxe to LDS editor. (3 October 2007) off-site
Smith said that his First Vision occurred in the early 1820s, when he was in his early teensAuthor's sources:
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but his accounts mention different dates within that period. In 1832, Smith wrote that the vision had occurred "in the 16th year of [his] age" (about 1821), after he became concerned about religious matters beginning in his "twelfth year" (about 1817).Author's sources:
At about the age of twelve years my mind become seriously imprest with regard to the all importent concerns
offor the wellfare of my immortal Soul which led me to searching the scriptures...the Lord heard my cry in the wilderness and while in the attitude of calling upon the Lord in the 16th year of my age a piller offirelight above the brightness of the sun at noon day come down from above and rested upon me...
—History of the Life of Joseph Smith (1832)
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In a later account Smith said the vision took place "early in the spring of 1820" after an "unusual excitement on the subject of religion" ending during his 15th year (1820).Author's sources:
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LDS member and Columbia University Professor Richard Bushman wrote that Smith 'began to be concerned about religion in late 1817 or early 1818, when the aftereffects of the revival of 1816 and 1817 were still being felt."Author's sources:
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LDS apologist Milton Backman wrote that religious outbreaks occurred in 1819-1820 within a fifty-mile radius of Smith's home. "Church records, newspapers, religious journals, and other contemporary sources clearly reveal that great awakenings occurred in more than fifty western New York towns or villages during the revival of 1819–1820....Primary sources also specify that great multitudes joined the Methodist, Presbyterian, and Calvinist Baptist societies in the region of country where Joseph Smith lived."Author's sources:
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According to non-Mormon critics, H. Michael Marquardt and Wesley P. Walters, there is no evidence that large multi-denominational revivals took place in the immediate Palmyra area between 1819 and 1820, the period specified by Smith in the canonized account of the First Vision. Smith's statement that "great multitudes" joined the various religious denominations "in the neighborhood where I lived," is not borne out by the surviving documents. Neither the Presbyterian, Baptist, nor Methodist churches in Palmyra experienced any remarkable religious outpouring. The Methodist circuit in the area even showed net losses from 1819 to 1821. "Denominational magazines of that day were full of reports of revivals, some even devoting separate sections to them." While these magazines covered the 1816-17 and the 1824-25 revivals in the Palmyra area, there is "not a single mention of any revival taking place in the Palmyra area" in 1819-20.Author's sources:
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In the opinion of non-Mormon author Wesley Walters, apologists for the Mormon position treat Smith's reference to the "whole district of country" as if they referred to "some kind of statewide revival, without notice of the fact that he is talking about a revival that commenced with the Methodists 'in the place where we lived' and then 'became general among all the sects in that region of country.'"Author's sources:
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D. Michael Quinn notes a Methodist camp meeting in Palmyra in June 1818.Author's sources:
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In 1819, a large Methodist conference was held in the town of Vienna (now Phelps), about fifteen miles from Palmyra, but there are no extant records of any revival meetings held in conjunction with it.Author's sources:
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In the canonized version of the First Vision (first published in 1842), his family's decision to join the Presbyterian Church occurs prior to his First Vision.Author's sources:
“I concluded that my mind would be easier if I were baptized and I found a minister who was willing to baptize me and leave me free from membership in any church after which I pursued the same course until my oldest son [Alvin] attained his 22nd year” - which took place on 11 February 1820, prior to the First Vision.[2]
A souring in the relationship between Joseph Smith and the Presbyterians seems to have occurred after the sudden and still mysterious death of his eldest brother, Alvin, on November 19, 1823.
—John Matzko, "The Encounter of the Young Joseph Smith with Presbyterianism," Dialogue 40/3 (2007), p. 77
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But Lucy Mack Smith said that she and some of her children sought comfort in the church after the death of her oldest son, Alvin, in November 1823, which if her memory was correct, would place the date of the first vision no earlier than 1824.Author's sources:
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In 1845, Lucy recalled that she tried to persuade her "husband to join with them as I wished to do so myself."Author's sources:
This I thought looked right and tried to persuade my Husband to joiont with them as I wished to do so myself and it was the inclination of them all except Joseph he refused from the first to attend the meeting with us. (Vogel, Early Mormon Documents 1:307)
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Her three oldest children Hyrum, Samuel, and Sophronia also joined the Presbyterian church, but "the two Josephs resisted her enthusiasm."Author's sources:
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Wesley Walters argues that "Smith's family could not have joined the Presbyterian Church in 1820 as a result of revival in the area, and then joined the same church again in 1823 as a result of another revival."Author's sources:
“I concluded that my mind would be easier if I were baptized and I found a minister who was willing to baptize me and leave me free from membership in any church after which I pursued the same course until my oldest son [Alvin] attained his 22nd year”
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D. Michael Quinn says that Smith's account is a conflation of events over several years, a typical biographical device for streamlining the narrative.Author's sources:
I have another perspective about the fact (and it is a fact) that Smith's official narrative about 1820 included circumstances which occurred during Palmyra's revivals of 1824-25. Merging (conflating) circumstances from similar events that happened years apart will certainly confuse the historical record and will perplex anyone trying to sort out basic chronology. Nonetheless, conflation of actual circumstances from separate events is not the same as fraudulent invention of events that never occurred. Conflation also is not the combination of an actual event with a fictional event. Instead, it is very common for memoirs and autobiographies to merge similar events that actually occurred, due to the narrator's memory lapses or her/his intentional streamlining of the narrative to avoid repeating similar occurrences.[39]
[39] For example, Victor H. Matthews, A Brief History of Ancient Israel (Louisville, KY: Westminster/John Knox Press, 2002), 80 ("an unintentional conflation of events"); also Maurice Halbwachs, On Collective Memory, trans. by Lewis A. Coser (Chicago: University of Chicago Press, 1992), 83. Also see last paragraph of my note 206 for similar conflation of revivals by Mrs. Sarepta Marsh Baker and Reverend Marvin P. Blakeslee.
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Local moves of the Smith family have also been used in attempts to identify the date of the vision. In the canonized version, Joseph Smith wrote that the First Vision occurred in "the second year after our removal to Manchester."Author's sources:
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The evidence for the date of this move has been interpreted by believers as supporting 1820 and by non-believers as supporting 1824.Author's sources:
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The Church has canonized the 1842 account in which Joseph Smith said that this vision occurred "early in the spring of 1820."Author's sources:
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Two LDS scholars, researching weather reports and maple sugar production records, argue that the most likely exact date for the First Vision was Sunday, March 26, 1820.Author's sources:
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Notes
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