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Question: Were there sexual relations in Joseph's marriages to women with living husbands?
Question: Were there sexual relations in Joseph's marriages to women with living husbands?
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The available evidence does not support the claim that Joseph had intimate relations with married women
There is no question that Joseph Smith was capable of producing children by Emma. It is logical to assume that if Joseph had intimate relations with many other women, that there would be evidence of pregnancy and children. The focus of the critics is primarily on Joseph’s sealings to women who were married to other husbands, since having a child by any of the previously single women to whom he was married would fall within the expected scope of plural marriage.
The available evidence, however, does not support the claim that Joseph had intimate relations with married women. Fawn Brodie, who repeatedly stated her belief that Joseph had intimate relations with many of his plural wives, identified several individuals that she thought “might” be children of Joseph Smith, Jr. Yet, even Brodie noted that “it is astonishing that evidence of other children than these has never come to light.” Brodie postulated, in spite of a complete lack of evidence, that Joseph must have been able to successfully practice some sort of primitive birth control, or that abortions must have been routinely employed.
Brodie does indeed identify some specific individuals whom she claims are likely to have been the progeny of Joseph Smith. These individuals are examined, along with a comparison of Brodie’s claims against modern evidence.
| Mother | Brodie’s claim (‘’No Man Knows My History’’, p. 301, 345, 465) | Modern evidence |
|---|---|---|
Buell |
Brodie claims that “the physiognomy revealed in a rare photograph of Oliver Buell seems to weight the balance overwhelmingly on the side of Joseph’s paternity.” | Oliver Buell is not the son of Joseph Smith, Jr.
DNA research in 2007 confirmed Presendia Huntington Buell’s son Oliver, born sometime in 1838-1839, was the son of Norman Buell.[1] "Only 9 of the 23 genetic markers match when comparing the inferred Oliver Buell haplotype to that of Joseph Smith. Such a low degree of correlation between the two haplotypes provides strong evidence that they belong to two unrelated paternal lineages, thus excluding with high likelihood Joseph Smith Jr. as the biological father of Oliver N. Buell. Further weight is given to this observation by the close match of the inferred haplotype of Owen F. Buell to the independent Buell record in the SMGF data base, which genetic relationship dates back prior to Joseph Smith's era. Additionally, the two genetic profiles were run through a haplogroup predictor algorithm that assigned the Smith haplotypes to a cluster known as R1b and the cluster for the Buell's haplotypes to I1b2a, two deeply divergent clades that separated anciently, thus providing further evidence that the Oliver Buell and Joseph Smith lineages are not closely related."[2] |
Alger |
Brodie states that “[t]here is some evidence that Fannie Alger bore Joseph a child in Kirtland.” | DNA research in 2005 confirmed Fanny Alger’s son Orrison Smith is not the son of Joseph Smith, Jr.[3] |
Hancock |
”Legend among the descendants of Levi W. Hancock points to another son of the prophet. If the legend is true, the child was probably John Reed Hancock, born April 19, 1841.” | Nothing is yet known regarding the patrilineage John Reed Hancock.
John Reed's brother Mosiah is not the son of Joseph Smith, Jr. DNA research in 2007 confirmed Clarissa Hancock's son Mosiah, born 9 April 1834, was the son of Levi Hancock.[4] "A 12-marker haplotype was already available for a paternal descendant of Mosiah Hancock, generated by an independent commercial laboratory. A comparison of the 12 markers to the shortened Joseph Smith haplotype showed only 5 matches, indicating a low likelihood of a biological relationship between Mosiah and Joseph. Additionally, we queried the SMGF database with the 12 Ycs Hancock markers. Six independent records returned matching all 12 markers, all having the surname Hancock with documented connections to Mosiah's grandfather Thomas Hancock III."[5] |
Lightner |
The son of Mary Rollins Lightner “may as easily have been the prophet’s son as that of Adam Lightner.” | George Algernon Lightner, born March 22, 1842, died as an infant and therefore had no descendants. DNA testing cannot help determine paternity. However, there is no evidence of conjugality between Joseph and Mary[6] |
Hyde |
Mrs. Orson Hyde’s sons Orson and Frank “could have been Joseph’s sons.” | Orson Washington Hyde, born November 9, 1843, died as an infant and therefore had no descendants. DNA testing cannot help determine paternity. The evidence for Marinda Hyde's marriage to Joseph Smith is surprisingly sparse. Brian Hales lists no more than 4 documents relating to her relationship to Joseph Smith. There is no evidence of conjugality between the two.[7] |
Pratt |
Mrs. Parley P. Pratt’s son Moroni “might also be added to this list.” | Moroni Llewellyn Pratt is not the son of Joseph Smith, Jr.
DNA research in 2005 confirmed Mary Ann Frost Pratt's son Moroni, born 7 December 1844, was the son of Parley P. Pratt.[8] |
Snow |
”According to tradition,” Emma beat Eliza Snow and caused her to abort Joseph’s child. | Both LDS and non-LDS reviewers have found several flaws in the story about Eliza.[9] Emma's biographers note that "Eliza continued to teach school for a month after her abrupt departure from the Smith household. Her own class attendance record shows that she did not miss a day during the months she taught the Smith children, which would be unlikely had she suffered a miscarriage."[10] |
Jacobs |
Zina was “about seven months pregnant with Jacobs' child at the time of her marriage to the prophet.” (Brodie, p. 465) John D. Lee and William Hall stated that Zina had been “pregnant by Smith.” | Zebulon Jacobs is not the son of Joseph Smith, Jr.
DNA research in 2005 confirmed Zina Diantha Huntington Jacobs's son Zebulon was the son of Henry Bailey Jacobs.[11] |
Josephine Lyon
In 1915, Sylvia Sessions Lyon's daughter, Josephine, signed a statement that in 1882 Sylvia "told me that I was the daughter of the Prophet Joseph Smith, she having been sealed to the Prophet at the time that her husband Mr. Lyon was out of fellowship with the Church." For many years, it was not known whether Sylvia was referring to her daughter as being a literal descendant of Joseph Smith, or if she was referring to the fact that she had been sealed to the prophet. However, DNA research ultimately proved that Josephine was not a descendant of Joseph Smith.
In an article published in Mormon Historical Studies, Brian C. Hales demonstrates that Sylvia considered herself divorced prior to marrying Joseph polygamously.[12]