
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Brigham Young’s “motto” regarding thieves was included in an ill-considered sermon that Young used to menace Gladdenite missionaries and their converts.[1] “Now, you nasty apostates, clear out, or judgment will be put on the line, and righteousness to the plummet.” A few weeks later, Young moderated his remarks. “We have been pretty severe upon them, but nowhere, except in the pulpit, to my knowledge. I counsel my brethren to keep away from their houses; let them alone, and treat them as courteously as you would any other person.”[2] In June 1858, after martial law had been lifted and Johnston’s army had entered the valley, Brigham Young could reflect, "With the exception of a short time during the late difficulties all persons have always had the privilege of going away from here when they pleased, and have been repeatedly invited to do so if they wished to."[3]
Despite invitations to leave, debt and poverty in Utah could be a significant barrier for apostates to actually do so.[4] When fortunes were reversed, Mormon history (especially in Lucy Mack Smith's biography[5] is full of examples of debt collectors' harassment and efforts to evade them. Whenever parties moved out of an area, there was potential for extra-legal violence or imprisonment for debts. Once out of a jurisdiction, few legal remedies could be pursued to settle debts. The amount of economic entanglement with the Church and its members could be especially difficult to resolve amicably. Members could be in debt to the PEF fund while being emotionally invested in the Church through voluntary tithing and consecration of property. Harsh rhetoric against apostasy and rumors of Danites searching out fleeing apostates created an atmosphere of fear. In 1859, Mormon writer, John Jaques countered some of more sensationalistic elements appearing in exit narratives:
Edward Leo Lyman provides some details:
The claim that local members did nothing about the murders is false. There were no indictments brought in the Parrish-Potter murders at the first grand jury of 1859, but "[t]he second 1859 grand jury handed down indictments for the Parrish and Potter and the Henry Jones cases, yet Bagley [in Blood of the Prophets] tells us that no indictments were ever obtained for these crimes."[8]
Notes
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