FAIR - User contributions [en]

The Church's position on abuse

2026-09-21T21:32:42Z

Rcahoon:

[[Abuse and The Church of Jesus Christ of Latter-day Saints]] | Abuse

__NOTOC__

<h1>The Church's Position on Abuse</h1>
{{Summary1}} Abuse is not tolerated with the church. Certain cases can lead to the perpetrator having annotated notes on membership records, calling restrictions, excommunication, or other measures of discipline.
----

{{CollapseHeaders
| title = ===The Church has a no-tolerance stance toward abuse===
| state = closed
| content = The Church's handbooks emphasize that one purpose of Church discipline is to protect the innocent, especially against such crimes as predatory sexual behavior:

<blockquote>
The second purpose of Church discipline is to protect the innocent. With inspiration, a priesthood leader should act to protect others when a transgressor poses a physical or spiritual threat to them, such as by predatory practices, physical harm, sexual abuse, drug misuse, fraud, or apostasy (see Alma 5:59–60). (Handbook 1 [2010], 6.1.2)
</blockquote>

Likewise, victims of such crimes are innocent of sin:

<blockquote>
In instances of abuse, the first responsibility of the Church is to help those who have been abused and to protect those who may be vulnerable to future abuse. Victims of sexual abuse (including rape) often suffer serious trauma and feelings of guilt.

Victims of the evil acts of others are not guilty of sin. Church leaders should be sensitive to such victims and give caring attention to help them overcome the destructive effects of abuse. (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{CollapseHeaders
| title = ===Members who are victims of these sins are innocent of any wrongdoing===
| state = closed
| content = #Sexual crimes virtually always require excommunication from the Church, and members guilty of these serious crimes have annotations placed upon their membership record that remain even if they return to full membership. Members guilty of such crimes have a lifetime ban on service with youth, missionary service, and temple service.
#Members who are victims of these sins are innocent of any wrongdoing. The Church encourages them to seek help, and to receive the healing available to all through the atoning blood of Jesus Christ.
}}

{{CollapseHeaders
| title = ===Help for victims of abuse===
| state = closed
| content = Those who have been the victims of the unrighteous acts of others are not guilty of any sin. Latter-day Saints believe that the atonement of Christ can heal all suffering, injustices, and traumas through Christ's grace. Many articles and resources are available, and members with such concerns are encouraged to consult with their local leaders.

One guide for bishops begins:

<blockquote>
Abuse includes the physical, emotional, sexual, or spiritual mistreatment of others. The first responsibility of the Church is to help those who have been abused in a kind and sensitive way and to protect those who may be vulnerable to future abuse. Abuse not only harms the body, but also deeply affects the mind and spirit. It often destroys faith and always causes confusion, doubt, mistrust, guilt, and fear. Help the member understand that he or she is not responsible for the abuser’s behavior and that faith can be regained or strengthened and hope and healing can come through the Atonement of Jesus Christ.<ref>''[http://providentliving.org/bishops-guide/abuse-victim Bishop's Guide: Helping Victims of Abuse]'' (on-line, accessed 8 January 2013).</ref>
</blockquote>
}}

{{CollapseHeaders
| title = ===Mandatory discipline for the perpetrator of the abuse===
| state = closed
| content = Church disciplinary action is ''required'' for a small set of sins, such as murder. Sexual abuse and incest are included in this group:

<blockquote>
'''Incest'''

As used here, ''incest'' refers to sexual intercourse between a parent and a natural, adopted, or foster child or a stepchild. A grandparent is considered the same as a parent. Incest also refers to sexual intercourse between brothers and sisters. It almost always requires excommunication. Bishops refer questions on specific cases to the stake president. The stake president may direct questions to the Office of the First Presidency if necessary. If a minor commits incest, the stake president contacts the Office of the First Presidency for direction.

'''Child Abuse'''

As used here, ''child abuse'' refers to a sexual offense against a child or physical abuse of a child. If priesthood leaders learn of or suspect child abuse, they follow the instructions in 17.3.2 [see above]. If a minor abuses a child, the stake president contacts the Office of the First Presidency for direction....

Transgressor Who Is a Predator

A disciplinary council must be held for a member who commits a serious transgression that shows him to be a predator with tendencies that present any kind of serious threat to other persons.(Handbook 1 [2010], 6.7.3, {{io}}
</blockquote>
}}

{{CollapseHeaders
| title = ===Results of discipline===
| state = closed
| content = Incest virtually always requires excommunication from the Church:

<blockquote>
Excommunication is mandatory for murder...and is almost always required for incest. (Handbook 1 [2010], 6.9.3)
</blockquote>

}}

{{CollapseHeaders
| title = ===Return to Church membership===
| state = closed
| content = The First Presidency must approve any restoration of Church membership for those guilty of particularly serious sins, including:
<blockquote>
...
2.Incest

3.Sexual offense against a child or serious physical abuse of a child by an adult or by a youth who is several years older than the child.... (Handbook 1 [2010], 6.12.10)
</blockquote>

}}

{{CollapseHeaders
| title = ===Flagging Church membership records===
| state = closed
| content = Those guilty of abuse of a child and other serious sins which place others at risk have their Church records annotated, and this annotation remains on the record permanently (even in the event of reinstatement in the Church). Only the First Presidency can authorize the removal of such an annotation:

<blockquote>
incest, sexual offense against or serious physical abuse of a child,...predatory conduct.... (Handbook 1 [2010], 6.13.4)
</blockquote>
}}

{{CollapseHeaders
| title = ===Abusers have lifetime ineligiblity for some callings and assignments in the Church===
| state = closed
| content = Even if they repent and return to full time activity in the Church, those who commit some crimes are ineligible for some types of Church service. These include:

Temple ordinance workers must:
<blockquote>
5. Never have received formal Church discipline for sexual abuse.

6.Never have had his or her membership record annotated (see above). (Handbook 1 [2010], 3.10.2)
</blockquote>

Those wishing to serve full-time missions are ineligible if, among other things, they

<blockquote>
[h]ave been convicted of sexual abuse. (Handbook 1 [2010], 4.4)
</blockquote>

Service with children or youth is also an area of particular concern:

<blockquote>
A person whose membership record is annotated for having abused a child sexually or physically must not be given any calling or assignment involving children or youth. Also, careful consideration should be given to other assignments, such as home teaching or visiting teaching. These restrictions should remain in place until the First Presidency authorizes removal of the annotation. ... (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{To learn more box:abuse}}

{{endnotes sources}}

[[Category:Questions]]

User:Rcahoon

2026-09-21T19:57:00Z

Rcahoon:

Elder Cahoon's test page!

'''My personal sandboxes'''

[[Spencer W. Kimball and Yoda]]

[[The Church's position on abuse]] (Summarize/key-takeaways)

The Church's position on abuse

2026-09-21T19:42:55Z

Rcahoon:

[[Abuse and The Church of Jesus Christ of Latter-day Saints]] | Abuse

__NOTOC__

{{Header}}

----

{{CollapseHeaders
| title = ===The Church has a no-tolerance stance toward abuse===
| state = closed
| content = The Church's handbooks emphasize that one purpose of Church discipline is to protect the innocent, especially against such crimes as predatory sexual behavior:

<blockquote>
The second purpose of Church discipline is to protect the innocent. With inspiration, a priesthood leader should act to protect others when a transgressor poses a physical or spiritual threat to them, such as by predatory practices, physical harm, sexual abuse, drug misuse, fraud, or apostasy (see Alma 5:59–60). (Handbook 1 [2010], 6.1.2)
</blockquote>

Likewise, victims of such crimes are innocent of sin:

<blockquote>
In instances of abuse, the first responsibility of the Church is to help those who have been abused and to protect those who may be vulnerable to future abuse. Victims of sexual abuse (including rape) often suffer serious trauma and feelings of guilt.

Victims of the evil acts of others are not guilty of sin. Church leaders should be sensitive to such victims and give caring attention to help them overcome the destructive effects of abuse. (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{CollapseHeaders
| title = ===Members who are victims of these sins are innocent of any wrongdoing===
| state = closed
| content = #Sexual crimes virtually always require excommunication from the Church, and members guilty of these serious crimes have annotations placed upon their membership record that remain even if they return to full membership. Members guilty of such crimes have a lifetime ban on service with youth, missionary service, and temple service.
#Members who are victims of these sins are innocent of any wrongdoing. The Church encourages them to seek help, and to receive the healing available to all through the atoning blood of Jesus Christ.
}}

{{CollapseHeaders
| title = ===Help for victims of abuse===
| state = closed
| content = Those who have been the victims of the unrighteous acts of others are not guilty of any sin. Latter-day Saints believe that the atonement of Christ can heal all suffering, injustices, and traumas through Christ's grace. Many articles and resources are available, and members with such concerns are encouraged to consult with their local leaders.

One guide for bishops begins:

<blockquote>
Abuse includes the physical, emotional, sexual, or spiritual mistreatment of others. The first responsibility of the Church is to help those who have been abused in a kind and sensitive way and to protect those who may be vulnerable to future abuse. Abuse not only harms the body, but also deeply affects the mind and spirit. It often destroys faith and always causes confusion, doubt, mistrust, guilt, and fear. Help the member understand that he or she is not responsible for the abuser’s behavior and that faith can be regained or strengthened and hope and healing can come through the Atonement of Jesus Christ.<ref>''[http://providentliving.org/bishops-guide/abuse-victim Bishop's Guide: Helping Victims of Abuse]'' (on-line, accessed 8 January 2013).</ref>
</blockquote>
}}

{{CollapseHeaders
| title = ===Mandatory discipline for the perpetrator of the abuse===
| state = closed
| content = Church disciplinary action is ''required'' for a small set of sins, such as murder. Sexual abuse and incest are included in this group:

<blockquote>
'''Incest'''

As used here, ''incest'' refers to sexual intercourse between a parent and a natural, adopted, or foster child or a stepchild. A grandparent is considered the same as a parent. Incest also refers to sexual intercourse between brothers and sisters. It almost always requires excommunication. Bishops refer questions on specific cases to the stake president. The stake president may direct questions to the Office of the First Presidency if necessary. If a minor commits incest, the stake president contacts the Office of the First Presidency for direction.

'''Child Abuse'''

As used here, ''child abuse'' refers to a sexual offense against a child or physical abuse of a child. If priesthood leaders learn of or suspect child abuse, they follow the instructions in 17.3.2 [see above]. If a minor abuses a child, the stake president contacts the Office of the First Presidency for direction....

Transgressor Who Is a Predator

A disciplinary council must be held for a member who commits a serious transgression that shows him to be a predator with tendencies that present any kind of serious threat to other persons.(Handbook 1 [2010], 6.7.3, {{io}}
</blockquote>
}}

{{CollapseHeaders
| title = ===Results of discipline===
| state = closed
| content = Incest virtually always requires excommunication from the Church:

<blockquote>
Excommunication is mandatory for murder...and is almost always required for incest. (Handbook 1 [2010], 6.9.3)
</blockquote>

}}

{{CollapseHeaders
| title = ===Return to Church membership===
| state = closed
| content = The First Presidency must approve any restoration of Church membership for those guilty of particularly serious sins, including:
<blockquote>
...
2.Incest

3.Sexual offense against a child or serious physical abuse of a child by an adult or by a youth who is several years older than the child.... (Handbook 1 [2010], 6.12.10)
</blockquote>

}}

{{CollapseHeaders
| title = ===Flagging Church membership records===
| state = closed
| content = Those guilty of abuse of a child and other serious sins which place others at risk have their Church records annotated, and this annotation remains on the record permanently (even in the event of reinstatement in the Church). Only the First Presidency can authorize the removal of such an annotation:

<blockquote>
incest, sexual offense against or serious physical abuse of a child,...predatory conduct.... (Handbook 1 [2010], 6.13.4)
</blockquote>
}}

{{CollapseHeaders
| title = ===Abusers have lifetime ineligiblity for some callings and assignments in the Church===
| state = closed
| content = Even if they repent and return to full time activity in the Church, those who commit some crimes are ineligible for some types of Church service. These include:

Temple ordinance workers must:
<blockquote>
5. Never have received formal Church discipline for sexual abuse.

6.Never have had his or her membership record annotated (see above). (Handbook 1 [2010], 3.10.2)
</blockquote>

Those wishing to serve full-time missions are ineligible if, among other things, they

<blockquote>
[h]ave been convicted of sexual abuse. (Handbook 1 [2010], 4.4)
</blockquote>

Service with children or youth is also an area of particular concern:

<blockquote>
A person whose membership record is annotated for having abused a child sexually or physically must not be given any calling or assignment involving children or youth. Also, careful consideration should be given to other assignments, such as home teaching or visiting teaching. These restrictions should remain in place until the First Presidency authorizes removal of the annotation. ... (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{To learn more box:abuse}}

{{endnotes sources}}

[[Category:Questions]]

The Church's position on abuse

2026-09-21T19:36:27Z

Rcahoon:

__NOTOC__

{{Header}}
{{UnderConstructionSuggestions}}
----

{{CollapseHeaders
| title = ===The Church has a no-tolerance stance toward abuse===
| state = closed
| content = The Church's handbooks emphasize that one purpose of Church discipline is to protect the innocent, especially against such crimes as predatory sexual behavior:

<blockquote>
The second purpose of Church discipline is to protect the innocent. With inspiration, a priesthood leader should act to protect others when a transgressor poses a physical or spiritual threat to them, such as by predatory practices, physical harm, sexual abuse, drug misuse, fraud, or apostasy (see Alma 5:59–60). (Handbook 1 [2010], 6.1.2)
</blockquote>

Likewise, victims of such crimes are innocent of sin:

<blockquote>
In instances of abuse, the first responsibility of the Church is to help those who have been abused and to protect those who may be vulnerable to future abuse. Victims of sexual abuse (including rape) often suffer serious trauma and feelings of guilt.

Victims of the evil acts of others are not guilty of sin. Church leaders should be sensitive to such victims and give caring attention to help them overcome the destructive effects of abuse. (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{CollapseHeaders
| title = ===Members who are victims of these sins are innocent of any wrongdoing===
| state = closed
| content = #Sexual crimes virtually always require excommunication from the Church, and members guilty of these serious crimes have annotations placed upon their membership record that remain even if they return to full membership. Members guilty of such crimes have a lifetime ban on service with youth, missionary service, and temple service.
#Members who are victims of these sins are innocent of any wrongdoing. The Church encourages them to seek help, and to receive the healing available to all through the atoning blood of Jesus Christ.
}}

{{CollapseHeaders
| title = ===Help for victims of abuse===
| state = closed
| content = Those who have been the victims of the unrighteous acts of others are not guilty of any sin. Latter-day Saints believe that the atonement of Christ can heal all suffering, injustices, and traumas through Christ's grace. Many articles and resources are available, and members with such concerns are encouraged to consult with their local leaders.

One guide for bishops begins:

<blockquote>
Abuse includes the physical, emotional, sexual, or spiritual mistreatment of others. The first responsibility of the Church is to help those who have been abused in a kind and sensitive way and to protect those who may be vulnerable to future abuse. Abuse not only harms the body, but also deeply affects the mind and spirit. It often destroys faith and always causes confusion, doubt, mistrust, guilt, and fear. Help the member understand that he or she is not responsible for the abuser’s behavior and that faith can be regained or strengthened and hope and healing can come through the Atonement of Jesus Christ.<ref>''[http://providentliving.org/bishops-guide/abuse-victim Bishop's Guide: Helping Victims of Abuse]'' (on-line, accessed 8 January 2013).</ref>
</blockquote>
}}

{{CollapseHeaders
| title = ===Mandatory discipline for the perpetrator of the abuse===
| state = closed
| content = Church disciplinary action is ''required'' for a small set of sins, such as murder. Sexual abuse and incest are included in this group:

<blockquote>
'''Incest'''

As used here, ''incest'' refers to sexual intercourse between a parent and a natural, adopted, or foster child or a stepchild. A grandparent is considered the same as a parent. Incest also refers to sexual intercourse between brothers and sisters. It almost always requires excommunication. Bishops refer questions on specific cases to the stake president. The stake president may direct questions to the Office of the First Presidency if necessary. If a minor commits incest, the stake president contacts the Office of the First Presidency for direction.

'''Child Abuse'''

As used here, ''child abuse'' refers to a sexual offense against a child or physical abuse of a child. If priesthood leaders learn of or suspect child abuse, they follow the instructions in 17.3.2 [see above]. If a minor abuses a child, the stake president contacts the Office of the First Presidency for direction....

Transgressor Who Is a Predator

A disciplinary council must be held for a member who commits a serious transgression that shows him to be a predator with tendencies that present any kind of serious threat to other persons.(Handbook 1 [2010], 6.7.3, {{io}}
</blockquote>
}}

{{CollapseHeaders
| title = ===Results of discipline===
| state = closed
| content = Incest virtually always requires excommunication from the Church:

<blockquote>
Excommunication is mandatory for murder...and is almost always required for incest. (Handbook 1 [2010], 6.9.3)
</blockquote>

}}

{{CollapseHeaders
| title = ===Return to Church membership===
| state = closed
| content = The First Presidency must approve any restoration of Church membership for those guilty of particularly serious sins, including:
<blockquote>
...
2.Incest

3.Sexual offense against a child or serious physical abuse of a child by an adult or by a youth who is several years older than the child.... (Handbook 1 [2010], 6.12.10)
</blockquote>

}}

{{CollapseHeaders
| title = ===Flagging Church membership records===
| state = closed
| content = Those guilty of abuse of a child and other serious sins which place others at risk have their Church records annotated, and this annotation remains on the record permanently (even in the event of reinstatement in the Church). Only the First Presidency can authorize the removal of such an annotation:

<blockquote>
incest, sexual offense against or serious physical abuse of a child,...predatory conduct.... (Handbook 1 [2010], 6.13.4)
</blockquote>
}}

{{CollapseHeaders
| title = ===Abusers have lifetime ineligiblity for some callings and assignments in the Church===
| state = closed
| content = Even if they repent and return to full time activity in the Church, those who commit some crimes are ineligible for some types of Church service. These include:

Temple ordinance workers must:
<blockquote>
5. Never have received formal Church discipline for sexual abuse.

6.Never have had his or her membership record annotated (see above). (Handbook 1 [2010], 3.10.2)
</blockquote>

Those wishing to serve full-time missions are ineligible if, among other things, they

<blockquote>
[h]ave been convicted of sexual abuse. (Handbook 1 [2010], 4.4)
</blockquote>

Service with children or youth is also an area of particular concern:

<blockquote>
A person whose membership record is annotated for having abused a child sexually or physically must not be given any calling or assignment involving children or youth. Also, careful consideration should be given to other assignments, such as home teaching or visiting teaching. These restrictions should remain in place until the First Presidency authorizes removal of the annotation. ... (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{To learn more box:abuse}}

{{endnotes sources}}

[[Category:Questions]]

The Church's position on abuse

2026-09-21T19:35:42Z

Rcahoon:

__NOTOC__

{{Header}}

----

{{CollapseHeaders
| title = ===The Church has a no-tolerance stance toward abuse===
| state = closed
| content = The Church's handbooks emphasize that one purpose of Church discipline is to protect the innocent, especially against such crimes as predatory sexual behavior:

<blockquote>
The second purpose of Church discipline is to protect the innocent. With inspiration, a priesthood leader should act to protect others when a transgressor poses a physical or spiritual threat to them, such as by predatory practices, physical harm, sexual abuse, drug misuse, fraud, or apostasy (see Alma 5:59–60). (Handbook 1 [2010], 6.1.2)
</blockquote>

Likewise, victims of such crimes are innocent of sin:

<blockquote>
In instances of abuse, the first responsibility of the Church is to help those who have been abused and to protect those who may be vulnerable to future abuse. Victims of sexual abuse (including rape) often suffer serious trauma and feelings of guilt.

Victims of the evil acts of others are not guilty of sin. Church leaders should be sensitive to such victims and give caring attention to help them overcome the destructive effects of abuse. (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{CollapseHeaders
| title = ===Members who are victims of these sins are innocent of any wrongdoing===
| state = closed
| content = #Sexual crimes virtually always require excommunication from the Church, and members guilty of these serious crimes have annotations placed upon their membership record that remain even if they return to full membership. Members guilty of such crimes have a lifetime ban on service with youth, missionary service, and temple service.
#Members who are victims of these sins are innocent of any wrongdoing. The Church encourages them to seek help, and to receive the healing available to all through the atoning blood of Jesus Christ.
}}

{{CollapseHeaders
| title = ===Help for victims of abuse===
| state = closed
| content = Those who have been the victims of the unrighteous acts of others are not guilty of any sin. Latter-day Saints believe that the atonement of Christ can heal all suffering, injustices, and traumas through Christ's grace. Many articles and resources are available, and members with such concerns are encouraged to consult with their local leaders.

One guide for bishops begins:

<blockquote>
Abuse includes the physical, emotional, sexual, or spiritual mistreatment of others. The first responsibility of the Church is to help those who have been abused in a kind and sensitive way and to protect those who may be vulnerable to future abuse. Abuse not only harms the body, but also deeply affects the mind and spirit. It often destroys faith and always causes confusion, doubt, mistrust, guilt, and fear. Help the member understand that he or she is not responsible for the abuser’s behavior and that faith can be regained or strengthened and hope and healing can come through the Atonement of Jesus Christ.<ref>''[http://providentliving.org/bishops-guide/abuse-victim Bishop's Guide: Helping Victims of Abuse]'' (on-line, accessed 8 January 2013).</ref>
</blockquote>
}}

{{CollapseHeaders
| title = ===Mandatory discipline for the perpetrator of the abuse===
| state = closed
| content = Church disciplinary action is ''required'' for a small set of sins, such as murder. Sexual abuse and incest are included in this group:

<blockquote>
'''Incest'''

As used here, ''incest'' refers to sexual intercourse between a parent and a natural, adopted, or foster child or a stepchild. A grandparent is considered the same as a parent. Incest also refers to sexual intercourse between brothers and sisters. It almost always requires excommunication. Bishops refer questions on specific cases to the stake president. The stake president may direct questions to the Office of the First Presidency if necessary. If a minor commits incest, the stake president contacts the Office of the First Presidency for direction.

'''Child Abuse'''

As used here, ''child abuse'' refers to a sexual offense against a child or physical abuse of a child. If priesthood leaders learn of or suspect child abuse, they follow the instructions in 17.3.2 [see above]. If a minor abuses a child, the stake president contacts the Office of the First Presidency for direction....

Transgressor Who Is a Predator

A disciplinary council must be held for a member who commits a serious transgression that shows him to be a predator with tendencies that present any kind of serious threat to other persons.(Handbook 1 [2010], 6.7.3, {{io}}
</blockquote>
}}

{{CollapseHeaders
| title = ===Results of discipline===
| state = closed
| content = Incest virtually always requires excommunication from the Church:

<blockquote>
Excommunication is mandatory for murder...and is almost always required for incest. (Handbook 1 [2010], 6.9.3)
</blockquote>

}}

{{CollapseHeaders
| title = ===Return to Church membership===
| state = closed
| content = The First Presidency must approve any restoration of Church membership for those guilty of particularly serious sins, including:
<blockquote>
...
2.Incest

3.Sexual offense against a child or serious physical abuse of a child by an adult or by a youth who is several years older than the child.... (Handbook 1 [2010], 6.12.10)
</blockquote>

}}

{{CollapseHeaders
| title = ===Flagging Church membership records===
| state = closed
| content = Those guilty of abuse of a child and other serious sins which place others at risk have their Church records annotated, and this annotation remains on the record permanently (even in the event of reinstatement in the Church). Only the First Presidency can authorize the removal of such an annotation:

<blockquote>
incest, sexual offense against or serious physical abuse of a child,...predatory conduct.... (Handbook 1 [2010], 6.13.4)
</blockquote>
}}

{{CollapseHeaders
| title = ===Abusers have lifetime ineligiblity for some callings and assignments in the Church===
| state = closed
| content = Even if they repent and return to full time activity in the Church, those who commit some crimes are ineligible for some types of Church service. These include:

Temple ordinance workers must:
<blockquote>
5. Never have received formal Church discipline for sexual abuse.

6.Never have had his or her membership record annotated (see above). (Handbook 1 [2010], 3.10.2)
</blockquote>

Those wishing to serve full-time missions are ineligible if, among other things, they

<blockquote>
[h]ave been convicted of sexual abuse. (Handbook 1 [2010], 4.4)
</blockquote>

Service with children or youth is also an area of particular concern:

<blockquote>
A person whose membership record is annotated for having abused a child sexually or physically must not be given any calling or assignment involving children or youth. Also, careful consideration should be given to other assignments, such as home teaching or visiting teaching. These restrictions should remain in place until the First Presidency authorizes removal of the annotation. ... (Handbook 1 [2010], 17.3.2)
</blockquote>
}}

{{To learn more box:abuse}}

{{endnotes sources}}

[[Category:Questions]]

The Church's position on abuse

2026-09-21T19:00:24Z

Rcahoon: Undo revision 266891 by Rcahoon (talk)

{{Main Page}}
{{Navigation:Abuse}}

{{Header}}

==The Church has a no-tolerance stance toward abuse==
The Church's handbooks emphasize that one purpose of Church discipline is to protect the innocent, especially against such crimes as predatory sexual behavior:

<blockquote>
The second purpose of Church discipline is to protect the innocent. With inspiration, a priesthood leader should act to protect others when a transgressor poses a physical or spiritual threat to them, such as by predatory practices, physical harm, sexual abuse, drug misuse, fraud, or apostasy (see Alma 5:59–60). (Handbook 1 [2010], 6.1.2)
</blockquote>

Likewise, victims of such crimes are innocent of sin:

<blockquote>
In instances of abuse, the first responsibility of the Church is to help those who have been abused and to protect those who may be vulnerable to future abuse. Victims of sexual abuse (including rape) often suffer serious trauma and feelings of guilt.

Victims of the evil acts of others are not guilty of sin. Church leaders should be sensitive to such victims and give caring attention to help them overcome the destructive effects of abuse. (Handbook 1 [2010], 17.3.2)
</blockquote>

==Members who are victims of these sins are innocent of any wrongdoing==
#Sexual crimes virtually always require excommunication from the Church, and members guilty of these serious crimes have annotations placed upon their membership record that remain even if they return to full membership. Members guilty of such crimes have a lifetime ban on service with youth, missionary service, and temple service.
#Members who are victims of these sins are innocent of any wrongdoing. The Church encourages them to seek help, and to receive the healing available to all through the atoning blood of Jesus Christ.

==Help for victims of abuse==
Those who have been the victims of the unrighteous acts of others are not guilty of any sin. Latter-day Saints believe that the atonement of Christ can heal all suffering, injustices, and traumas through Christ's grace. Many articles and resources are available, and members with such concerns are encouraged to consult with their local leaders.

One guide for bishops begins:

<blockquote>
Abuse includes the physical, emotional, sexual, or spiritual mistreatment of others. The first responsibility of the Church is to help those who have been abused in a kind and sensitive way and to protect those who may be vulnerable to future abuse. Abuse not only harms the body, but also deeply affects the mind and spirit. It often destroys faith and always causes confusion, doubt, mistrust, guilt, and fear. Help the member understand that he or she is not responsible for the abuser’s behavior and that faith can be regained or strengthened and hope and healing can come through the Atonement of Jesus Christ.<ref>''[http://providentliving.org/bishops-guide/abuse-victim Bishop's Guide: Helping Victims of Abuse]'' (on-line, accessed 8 January 2013).</ref>
</blockquote>

==Mandatory discipline for the perpetrator of the abuse==
Church disciplinary action is ''required'' for a small set of sins, such as murder. Sexual abuse and incest are included in this group:

<blockquote>
'''Incest'''

As used here, ''incest'' refers to sexual intercourse between a parent and a natural, adopted, or foster child or a stepchild. A grandparent is considered the same as a parent. Incest also refers to sexual intercourse between brothers and sisters. It almost always requires excommunication. Bishops refer questions on specific cases to the stake president. The stake president may direct questions to the Office of the First Presidency if necessary. If a minor commits incest, the stake president contacts the Office of the First Presidency for direction.

'''Child Abuse'''

As used here, ''child abuse'' refers to a sexual offense against a child or physical abuse of a child. If priesthood leaders learn of or suspect child abuse, they follow the instructions in 17.3.2 [see above]. If a minor abuses a child, the stake president contacts the Office of the First Presidency for direction....

Transgressor Who Is a Predator

A disciplinary council must be held for a member who commits a serious transgression that shows him to be a predator with tendencies that present any kind of serious threat to other persons.(Handbook 1 [2010], 6.7.3, {{io}}
</blockquote>

==Results of discipline==
Incest virtually always requires excommunication from the Church:

<blockquote>
Excommunication is mandatory for murder...and is almost always required for incest. (Handbook 1 [2010], 6.9.3)
</blockquote>

==Return to Church membership==
The First Presidency must approve any restoration of Church membership for those guilty of particularly serious sins, including:
<blockquote>
...
2.Incest

3.Sexual offense against a child or serious physical abuse of a child by an adult or by a youth who is several years older than the child.... (Handbook 1 [2010], 6.12.10)
</blockquote>

==Flagging Church membership records==
Those guilty of abuse of a child and other serious sins which place others at risk have their Church records annotated, and this annotation remains on the record permanently (even in the event of reinstatement in the Church). Only the First Presidency can authorize the removal of such an annotation:

<blockquote>
incest, sexual offense against or serious physical abuse of a child,...predatory conduct.... (Handbook 1 [2010], 6.13.4)
</blockquote>

==Abusers are have lifetime ineligiblity for some callings and assignments in the Church==
Even if they repent and return to full time activity in the Church, those who commit some crimes are ineligible for some types of Church service. These include:

Temple ordinance workers must:
<blockquote>
5. Never have received formal Church discipline for sexual abuse.

6.Never have had his or her membership record annotated (see above). (Handbook 1 [2010], 3.10.2)
</blockquote>

Those wishing to serve full-time missions are ineligible if, among other things, they

<blockquote>
[h]ave been convicted of sexual abuse. (Handbook 1 [2010], 4.4)
</blockquote>

Service with children or youth is also an area of particular concern:

<blockquote>
A person whose membership record is annotated for having abused a child sexually or physically must not be given any calling or assignment involving children or youth. Also, careful consideration should be given to other assignments, such as home teaching or visiting teaching. These restrictions should remain in place until the First Presidency authorizes removal of the annotation. ... (Handbook 1 [2010], 17.3.2)
</blockquote>

{{To learn more box:abuse}}

{{endnotes sources}}

[[Category:Questions]]

The Church's position on abuse

2026-09-21T18:59:29Z

Rcahoon:

{{Header}}

__NOTOC__

==The Church has a no-tolerance stance toward abuse==
The Church's handbooks emphasize that one purpose of Church discipline is to protect the innocent, especially against such crimes as predatory sexual behavior:

<blockquote>
The second purpose of Church discipline is to protect the innocent. With inspiration, a priesthood leader should act to protect others when a transgressor poses a physical or spiritual threat to them, such as by predatory practices, physical harm, sexual abuse, drug misuse, fraud, or apostasy (see Alma 5:59–60). (Handbook 1 [2010], 6.1.2)
</blockquote>

Likewise, victims of such crimes are innocent of sin:

<blockquote>
In instances of abuse, the first responsibility of the Church is to help those who have been abused and to protect those who may be vulnerable to future abuse. Victims of sexual abuse (including rape) often suffer serious trauma and feelings of guilt.

Victims of the evil acts of others are not guilty of sin. Church leaders should be sensitive to such victims and give caring attention to help them overcome the destructive effects of abuse. (Handbook 1 [2010], 17.3.2)
</blockquote>

==Members who are victims of these sins are innocent of any wrongdoing==
#Sexual crimes virtually always require excommunication from the Church, and members guilty of these serious crimes have annotations placed upon their membership record that remain even if they return to full membership. Members guilty of such crimes have a lifetime ban on service with youth, missionary service, and temple service.
#Members who are victims of these sins are innocent of any wrongdoing. The Church encourages them to seek help, and to receive the healing available to all through the atoning blood of Jesus Christ.

==Help for victims of abuse==
Those who have been the victims of the unrighteous acts of others are not guilty of any sin. Latter-day Saints believe that the atonement of Christ can heal all suffering, injustices, and traumas through Christ's grace. Many articles and resources are available, and members with such concerns are encouraged to consult with their local leaders.

One guide for bishops begins:

<blockquote>
Abuse includes the physical, emotional, sexual, or spiritual mistreatment of others. The first responsibility of the Church is to help those who have been abused in a kind and sensitive way and to protect those who may be vulnerable to future abuse. Abuse not only harms the body, but also deeply affects the mind and spirit. It often destroys faith and always causes confusion, doubt, mistrust, guilt, and fear. Help the member understand that he or she is not responsible for the abuser’s behavior and that faith can be regained or strengthened and hope and healing can come through the Atonement of Jesus Christ.<ref>''[http://providentliving.org/bishops-guide/abuse-victim Bishop's Guide: Helping Victims of Abuse]'' (on-line, accessed 8 January 2013).</ref>
</blockquote>

==Mandatory discipline for the perpetrator of the abuse==
Church disciplinary action is ''required'' for a small set of sins, such as murder. Sexual abuse and incest are included in this group:

<blockquote>
'''Incest'''

As used here, ''incest'' refers to sexual intercourse between a parent and a natural, adopted, or foster child or a stepchild. A grandparent is considered the same as a parent. Incest also refers to sexual intercourse between brothers and sisters. It almost always requires excommunication. Bishops refer questions on specific cases to the stake president. The stake president may direct questions to the Office of the First Presidency if necessary. If a minor commits incest, the stake president contacts the Office of the First Presidency for direction.

'''Child Abuse'''

As used here, ''child abuse'' refers to a sexual offense against a child or physical abuse of a child. If priesthood leaders learn of or suspect child abuse, they follow the instructions in 17.3.2 [see above]. If a minor abuses a child, the stake president contacts the Office of the First Presidency for direction....

Transgressor Who Is a Predator

A disciplinary council must be held for a member who commits a serious transgression that shows him to be a predator with tendencies that present any kind of serious threat to other persons.(Handbook 1 [2010], 6.7.3, {{io}}
</blockquote>

==Results of discipline==
Incest virtually always requires excommunication from the Church:

<blockquote>
Excommunication is mandatory for murder...and is almost always required for incest. (Handbook 1 [2010], 6.9.3)
</blockquote>

==Return to Church membership==
The First Presidency must approve any restoration of Church membership for those guilty of particularly serious sins, including:
<blockquote>
...
2.Incest

3.Sexual offense against a child or serious physical abuse of a child by an adult or by a youth who is several years older than the child.... (Handbook 1 [2010], 6.12.10)
</blockquote>

==Flagging Church membership records==
Those guilty of abuse of a child and other serious sins which place others at risk have their Church records annotated, and this annotation remains on the record permanently (even in the event of reinstatement in the Church). Only the First Presidency can authorize the removal of such an annotation:

<blockquote>
incest, sexual offense against or serious physical abuse of a child,...predatory conduct.... (Handbook 1 [2010], 6.13.4)
</blockquote>

==Abusers are have lifetime ineligiblity for some callings and assignments in the Church==
Even if they repent and return to full time activity in the Church, those who commit some crimes are ineligible for some types of Church service. These include:

Temple ordinance workers must:
<blockquote>
5. Never have received formal Church discipline for sexual abuse.

6.Never have had his or her membership record annotated (see above). (Handbook 1 [2010], 3.10.2)
</blockquote>

Those wishing to serve full-time missions are ineligible if, among other things, they

<blockquote>
[h]ave been convicted of sexual abuse. (Handbook 1 [2010], 4.4)
</blockquote>

Service with children or youth is also an area of particular concern:

<blockquote>
A person whose membership record is annotated for having abused a child sexually or physically must not be given any calling or assignment involving children or youth. Also, careful consideration should be given to other assignments, such as home teaching or visiting teaching. These restrictions should remain in place until the First Presidency authorizes removal of the annotation. ... (Handbook 1 [2010], 17.3.2)
</blockquote>

{{To learn more box:abuse}}

{{endnotes sources}}

[[Category:Questions]]

Abuse and The Church of Jesus Christ of Latter-day Saints

2026-09-21T18:52:38Z

Rcahoon:

< [[Main Page|'''Back to FAIR Answers Index''']]

{{Header}}

{{Summary1}} The position of The Church of Jesus Christ of Latter-day Saints on abuse is that "abuse cannot be tolerated in any form. Those who abuse their spouses, children, other family members, or anyone else violate the laws of God and man. . . . When abuse occurs, the first and immediate responsibility of Church leaders is to help those who have been abused and to protect vulnerable persons from future abuse."<ref>[https://www.churchofjesuschrist.org/study/manual/general-handbook/38-church-policies-and-guidelines?lang=eng#title_number92 38.6.2 "Abuse,"] General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints (2022).</ref>

----

General Principles

*[[The Church's position on abuse]]
*[[Bishop interviews with youth]]
*[[Mandatory reporting of abuse]]
*[[Abuse victims and lack of culpability]]
*[[Child abuse in the scriptures]]

Specific Cases

*[[Ritual child abuse accusations in the 1990s]]
*[[Abuse and the Boy Scouts of America]]
*[[Bisbee, Arizona — Adams abuse case]]

<embedvideo service="youtube">MFIwlp-1_AE</embedvideo>

{{endnotes sources}}

Abuse and The Church of Jesus Christ of Latter-day Saints

2026-09-21T18:47:34Z

Rcahoon:

{{Header}}

{{Summary1}} The position of The Church of Jesus Christ of Latter-day Saints on abuse is that "abuse cannot be tolerated in any form. Those who abuse their spouses, children, other family members, or anyone else violate the laws of God and man. . . . When abuse occurs, the first and immediate responsibility of Church leaders is to help those who have been abused and to protect vulnerable persons from future abuse."<ref>[https://www.churchofjesuschrist.org/study/manual/general-handbook/38-church-policies-and-guidelines?lang=eng#title_number92 38.6.2 "Abuse,"] General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints (2022).</ref>

----

General Principles

*[[The Church's position on abuse]]
*[[Bishop interviews with youth]]
*[[Mandatory reporting of abuse]]
*[[Abuse victims and lack of culpability]]
*[[Child abuse in the scriptures]]

Specific Cases

*[[Ritual child abuse accusations in the 1990s]]
*[[Abuse and the Boy Scouts of America]]
*[[Bisbee, Arizona — Adams abuse case]]

<embedvideo service="youtube">MFIwlp-1_AE</embedvideo>

{{endnotes sources}}

User:Rcahoon

2026-09-21T18:26:43Z

Rcahoon:

Elder Cahoon's test page!

'''My personal sandboxes'''

[[Spencer W. Kimball and Yoda]]

User:Rcahoon

2026-09-21T18:24:00Z

Rcahoon:

Elder Cahoon's test page!

'''My personal sandboxes'''

[[Spencer W. Kimball and Yoda]]

[[The temple in Independence, Missouri]]

User:Rcahoon

2026-09-18T17:24:27Z

Rcahoon:

Elder Cahoon's test page!

'''My personal sandboxes'''

[[Spencer W. Kimball and Yoda]]

User:Rcahoon

2026-09-18T17:24:03Z

Rcahoon: Created page with "Elder Cahoon's test page! '''My personal sandboxes''' Spencer W. Kimball and Yoda"

Elder Cahoon's test page!

'''My personal sandboxes'''
[[Spencer W. Kimball and Yoda]]

Spencer W. Kimball and Yoda

2026-09-18T17:21:54Z

Rcahoon:

[[Mormon urban legends or folklore|Latter-day Saint Folklore]] | Spencer W. Kimball and Yoda
{{Header}}
{{UnderConstructionSuggestions}}
{{Summary1}} Among the many curious rumors and bits of folklore that travel around the Church, there are few that have gained as much traction as the idea that Spencer W. Kimball served as a model for the appearance and likeness of the character Yoda from the fictional space opera movie series known as ''Star Wars''. Kimball served as the twelfth President of The Church of Jesus Christ of Latter-day Saints. In ''Star Wars'', Yoda is a warrior known as a "Jedi" who trains other "Jedi" to fight. <ref> Just testing this thingy out </ref>

As previously pointed out,<ref> No actual pointing out Elder Cahoon knows no source</ref> their ears have the same natural curves and orientation, though Kimball's seem to be smaller in 'size.'

While the connection is tempting, there is no good evidence to support the notion that Spencer W. Kimball was the inspiration for Yoda.
----
'''S O U R C E S'''

* ''LDS Living'', [https://www.ldsliving.com/was-yoda-modeled-after-president-kimball-and-3-true-star-wars-connections-to-latter-day-saints/s/80835 "Was Yoda modeled after President Kimball?]
* Mormonr, [https://mormonr.org/qnas/0NqMXV/star_wars_and_spencer_w_kimball Star Wars and Spencer W. Kimball]
{{endnotes sources}}

The Book of Abraham and Joseph Smith's Hebrew Classes with Joshua Seixas

2026-09-18T16:56:56Z

Rcahoon: Just fixing a small typo I found: Abragam to Abraham

[[Book of Abraham]] | [[Book of Abraham Plagiarism Accusations|Plagiarism Accusations]] | Hebrew Classes
__NOTOC__
{{Header}}
'''Summary:''' Several transliterations of Hebrew words in the Book of Abraham stem from Joseph Smith's classes with Rabbi Joshua Seixas. Critics allege that this constitutes plagiarism on the part of Joseph Smith. As supporting evidence, critics allege that the Hebrew used in the Book of Abraham is [https://en.wikipedia.org/wiki/Sephardi_Hebrew Sephardic Hebrew]. Sephardic Hebrew had its origins in 1492 following the exile of Jews from Spain. Thus, how could it have been spoken by Abraham? What's more, critics allege that Hebrew itself isn't a language old enough to have been spoken by Abraham. This page addresses the charge of plagiarism. [[Assessment of Claimed Anachronisms in the Book of Abraham#Hebrew Not Old Enough for Abraham|On another page]], we have addressed how Hebrew could have been spoken by Abraham.
----
The following chart demonstrates similarities to Joshua Seixas' ''Manual Hebrew Grammar'' (1834):<ref>Taken from Stephen O. Smoot, "[https://journal.interpreterfoundation.org/joseph-smith-jr-as-a-translator-the-book-of-abraham-as-a-case-study/ Joseph Smith Jr. as a Translator: The Book of Abraham as Case Study]," ''Interpreter: A Journal of Latter-day Saint Faith and Scholarship'' 64 (2025): 357.</ref>
{| valign="top" border="1" style="width:100%; font-size:85%"
!width="25%"|'''Book of Abraham Transliteration'''
!width="25%"|'''Manual Hebrew Grammar (1834) Transliteration'''
!width="25%"|'''Society of Biblical Literature Transliteration'''
!width="25%"|'''Hebrew'''
|-style="vertical-align:top"
|Raukeeyang (Facsimile 1, Fig. 12; Fac. 2, Fig. 4)
||raukeeyagn
||rāqîʿa
||רָקִיעַ
|-style="vertical-align:top"
|Shaumau (Fac. 1, Fig. 12)
||*shaumau
||*ŝāmāh
||שָׁמָה*
|-style="vertical-align:top"
|Shaumahyeem (Fac. 1, Fig. 12)
||shaumayeem
||ŝāmayîm
||שָׁמַיִם
|-style="vertical-align:top"
|Kokob (Abraham 3:13)
||kokaub
||Kôkāb
||כּוֹכָב
|-style="vertical-align:top"
|Kokaubeam (Abraham 3:13, 16)
||kokaubeem
||kôkābîm
||כּוֹכָבִים
|-style="vertical-align:top"
|Hah-ko-kau-beam (Fac. 2, Fig. 5)
||hakokaubeem
||ha-kôkābîm
||הַכּוֹכָבִים
|-style="vertical-align:top"
|Gnolaum (Abraham 3:18)
||gnolaum
||ʿôlām
||עוֹלָם
|}

This chart shows that Joseph Smith was indisputably influenced by his study of Hebrew. However, it is not clear whether this shows that Joseph Smith plagiarized from Seixas' grammar.<ref>Matthew J. Grey, “[https://rsc.byu.edu/approaching-antiquity-joseph-smith-ancient-world/word-lord-original-joseph-smiths-study-hebrew-kirtland 'The Word of the Lord in the Original': Joseph Smith's Study of Hebrew in Kirtland],” in ''Approaching Antiquity: Joseph Smith and the Ancient World'', eds. Lincoln H. Blumell, Matthew J. Grey, and Andrew H. Hedges (Religious Studies Center; Deseret Book, 2015), 249–302.</ref>

Some people criticize the Book of Abraham because it uses words that look like Sephardic Hebrew and follow the Joshua Seixas transliteration system that Joseph Smith learned in the 1830s. They say this proves the book is just a modern creation. But, as the Stephen O. Smoot explains, Joseph was working to translate ancient records into English using the tools he knew. Just because he used the Hebrew letters and spelling system he learned does not mean the ideas themselves are modern. He was trying to show the meaning of ancient words in a way that his readers could understand, combining divine inspiration with the knowledge he had. Some of these Hebrew terms appear in the text itself, and some in explanations added by scribes, showing that the use of Hebrew is more sophisticated than Joseph Smith simply cribbing the words from Joshua Seixas.

Smoot also points out that the Hebrew in the Book of Abraham doesn’t have to come directly from Abraham himself; it could reflect the way the record was copied and preserved over centuries. Ancient writings often went through many changes as they were passed down, and Joseph’s translation reflects the process of bringing those ancient ideas into English. Using the Seixas system simply helped him communicate the meaning of these words to people in his own time.<ref>Stephen O. Smoot, "[https://journal.interpreterfoundation.org/joseph-smith-jr-as-a-translator-the-book-of-abraham-as-a-case-study/ Joseph Smith Jr. as a Translator]," 357–64.</ref>

For Latter-day Saints, this shows that the Book of Abraham is consistent with both ancient language and the way God works through modern prophets. The presence of Hebrew words doesn’t weaken its truth—it shows how God used Joseph’s knowledge and tools to reveal real, ancient truths to the world. This helps us see the Book of Abraham as an inspired translation that connects us to ancient ideas, not just a story created in the 19th century.
{{endnotes sources}}