FAIR Study Aids/Gospel Doctrine/Book of Mormon/Lesson Three - Revision history

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	==Resources==		==Resources==



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RogerNicholson: m

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	\|title=		\|title=
	\|criticism=Lehi's dream has some similarities to a dream that Joseph Smith Sr. (Joseph's father) had ~1815, as described by Lucy Mack Smith (Joseph's mother) in ~1844. ~~Some critics claim~~ that Joseph used his father's dream as a template for inventing Lehi's dream.		\|criticism=Lehi's dream has some similarities to a dream that Joseph Smith Sr. (Joseph's father) had ~1815, as described by Lucy Mack Smith (Joseph's mother) in ~1844. It is claimed that Joseph used his father's dream as a template for inventing Lehi's dream.
	\|response=Because Lucy Smith described her husband's dream about 30 years after the fact, and because she described it 15 years after the publication of the Book of Mormon, it is more likely that her telling of her husband's dream was more influenced by Lehi's dream in the Book of Mormon, and not vice versa.		\|response=Because Lucy Smith described her husband's dream about 30 years after the fact, and because she described it 15 years after the publication of the Book of Mormon, it is more likely that her telling of her husband's dream was more influenced by Lehi's dream in the Book of Mormon, and not vice versa.
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GregSmith: /* */

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	\|response=Because Lucy Smith described her husband's dream about 30 years after the fact, and because she described it 15 years after the publication of the Book of Mormon, it is more likely that her telling of her husband's dream was more influenced by Lehi's dream in the Book of Mormon, and not vice versa.		\|response=Because Lucy Smith described her husband's dream about 30 years after the fact, and because she described it 15 years after the publication of the Book of Mormon, it is more likely that her telling of her husband's dream was more influenced by Lehi's dream in the Book of Mormon, and not vice versa.
	\|link=		\|link=
	*[[Book of Mormon/Plagiarism accusations/Joseph Smith, Sr.'s dream and Lehi's vision]]		*{{Wiki\|Book of Mormon/Plagiarism accusations/Joseph Smith, Sr.'s dream and Lehi's vision\|Joseph Smith Sr. and the Tree of Life vision}}]]
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	{{ChurchManualCritical		{{ChurchManualCritical

GregSmith: /* Chiasms and Other Poetic Parallelisms in 1 Nephi 8-11; 12:16-18;15 */

2012-01-29T06:31:07Z

Chiasms and Other Poetic Parallelisms in 1 Nephi 8-11; 12:16-18;15

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	==Chiasms and Other Poetic Parallelisms in 1 Nephi 8-11; 12:16-18;15==		==Chiasms and Other Poetic Parallelisms in 1 Nephi 8-11; 12:16-18;15==
	The Book of Mormon contains a number of literary structures called poetic parallelisms, chiasmus being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, Poetic Parallelisms: The Complete Text Reformatted], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.		The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, Poetic Parallelisms: The Complete Text Reformatted], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.
	* Chiasmus: 1 Nephi ~~8:8-9~~; 1 Nephi ~~8:10~~-12; 1 Nephi ~~8:22-23~~; 1 Nephi ~~9:3~~-5; 1 Nephi ~~11:11; 1 Nephi 11:16~~-22; 1 Nephi ~~11:32;~~ 1 ~~Nephi 11:34~~-35; 1 Nephi ~~15:7~~-~~12; 1 Nephi 15:24; 1 Nephi 15:~~25~~; 1 Nephi 15:33-35~~
	* Other Parallelisms: 1 Nephi ~~8:1~~; 1 Nephi ~~8:3~~; 1 Nephi ~~8:8~~; 1 Nephi ~~8:13-20~~; 1 Nephi ~~8: 16-17; 1 Nephi 8:24; 1 Nephi 8:30; 1 Nephi 9:2; 1 Nephi 9:4; 1 Nephi 9:4~~-5; 1 Nephi ~~10:~~7-8; 1 Nephi ~~10:9~~; 1 Nephi ~~10:9-10;~~; 1 Nephi ~~10:11~~; 1 Nephi ~~10:~~13; 1 Nephi ~~10:14~~; 1 Nephi ~~10:19~~; 1 Nephi ~~11:2~~-5; 1 Nephi ~~11:~~13; 1 Nephi ~~11:12~~-15; 1 Nephi ~~11:25~~; 1 Nephi ~~11:30-32~~; 1 Nephi ~~11:31~~; 1 Nephi 11~~:35-36~~; 1 Nephi 12~~:18~~; 1 Nephi ~~15:13-20; 1 Nephi 15:21-~~23~~; 1 Nephi 15:26-27; 1 Nephi 15:27-30~~		* Chiasmus: {{s\|1\|Nephi\|12\|19}}; {{s\|1\|Nephi\|13\|16-19}}; {{s\|1\|Nephi\|13\|26}}; {{s\|1\|Nephi\|13\|29-30}}; {{s\|1\|Nephi\|13\|39-42}}; {{s\|1\|Nephi\|14\|1-16}}; {{s\|1\|Nephi\|14\|20-25}}
			* Other Parallelisms: {{s\|1\|Nephi\|12\|4}}; {{s\|1\|Nephi\|12\|9}}; {{s\|1\|Nephi\|12\|15}}; {{s\|1\|Nephi\|12\|18}}; {{s\|1\|Nephi\|12\|19-13\|5}}; {{s\|1\|Nephi\|13\|7-8}}; {{s\|1\|Nephi\|13\|12-14}}; {{s\|1\|Nephi\|13\|24}}; {{s\|1\|Nephi\|13\|28-29}}; {{s\|1\|Nephi\|13\|29}}; {{s\|1\|Nephi\|13\|31-32}}; {{s\|1\|Nephi\|13\|31-34}}; {{s\|1\|Nephi\|13\|33-34}}; {{s\|1\|Nephi\|13\|38}}; {{s\|1\|Nephi\|14\|1-3}}; {{s\|1\|Nephi\|14\|2}}; {{s\|1\|Nephi\|14\|3}}; {{s\|1\|Nephi\|14\|10}}; {{s\|1\|Nephi\|14\|11}}; {{s\|1\|Nephi\|14\|12}}; {{s\|1\|Nephi\|14\|23}}

	==Resources==		==Resources==

GregSmith: /* Additional Information Related to 1 Nephi 8-11 */

2012-01-29T06:30:18Z

Additional Information Related to 1 Nephi 8-11

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	==Additional Information Related to 1 Nephi 8-11==		==Additional Information Related to 1 Nephi 8-11==
	*1 Nephi 8:20 refers to a "strait and narrow path". Recent scholarship suggests that the word "strait" is a mistranscription and should instead be the word "straight". [See: {{JBMS-10-2-4}}]		*1 Nephi 8:20 refers to a "strait and narrow path". Recent scholarship suggests that the word "strait" is a mistranscription and should instead be the word "straight". [See: {{JBMS-10-2-4}}]
	*Nephi makes frequent reference to the "Lamb of God" when speaking of the Messiah, a phrase some believe is anachronistic in this pre-Christian context. The second century BC Jewish text "Testament of Joseph" also use this term also in reference to a future Messiah.[http://maxwellinstitute.byu.edu/publications/books/?bookid=98&chapid=1043]		*Nephi makes frequent reference to the "Lamb of God" when speaking of the Messiah, a phrase some believe is anachronistic in this pre-Christian context. The second century BC Jewish text "Testament of Joseph" also use this term also in reference to a future Messiah. (See: {{Book:Welch Thorne:Pressing Forward\|article=[http://maxwellinstitute.byu.edu/publications/books/?bookid=98&chapid=1043 'The Lamb of God' in Pre-Christian Texts]}})
	*1 Nephi 10:4 says that Lehi prophesied the coming of the Messiah 600 years from the time he left Jerusalem. This is a problem because King Zedekiah took the throne in 597 BC, and the birth of Christ is generally believed to have occurred in between 6 BC - 4 BC. Ancient groups did not necessarily use the same calendar system we do. It is possible that the Nephites were using a lunar calandar. (See: {{JBMS-7-1-8}})		*1 Nephi 10:4 says that Lehi prophesied the coming of the Messiah 600 years from the time he left Jerusalem. This is a problem because King Zedekiah took the throne in 597 BC, and the birth of Christ is generally believed to have occurred in between 6 BC - 4 BC. Ancient groups did not necessarily use the same calendar system we do. It is possible that the Nephites were using a lunar calandar. (See: {{JBMS-7-1-8}})

GregSmith: /* Additional Information Related to 1 Nephi 8-11 */

2012-01-29T03:24:08Z

Additional Information Related to 1 Nephi 8-11

← Older revision		Revision as of 03:24, 29 January 2012
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	*1 Nephi 8:20 refers to a "strait and narrow path". Recent scholarship suggests that the word "strait" is a mistranscription and should instead be the word "straight". [See: {{JBMS-10-2-4}}]		*1 Nephi 8:20 refers to a "strait and narrow path". Recent scholarship suggests that the word "strait" is a mistranscription and should instead be the word "straight". [See: {{JBMS-10-2-4}}]
	*Nephi makes frequent reference to the "Lamb of God" when speaking of the Messiah, a phrase some believe is anachronistic in this pre-Christian context. The second century BC Jewish text "Testament of Joseph" also use this term also in reference to a future Messiah.[http://maxwellinstitute.byu.edu/publications/books/?bookid=98&chapid=1043]		*Nephi makes frequent reference to the "Lamb of God" when speaking of the Messiah, a phrase some believe is anachronistic in this pre-Christian context. The second century BC Jewish text "Testament of Joseph" also use this term also in reference to a future Messiah.[http://maxwellinstitute.byu.edu/publications/books/?bookid=98&chapid=1043]
	*1 Nephi 10:4 says that Lehi prophesied the coming of the Messiah 600 years from the time he left Jerusalem. This is a problem because King Zedekiah took the throne in 597 BC, and the birth of Christ is generally believed to have occurred in between 6 BC - 4 BC. Ancient groups did not necessarily use the same calendar system we do. It is possible that the Nephites were using a lunar calandar. (See: {{JBMS-10-2-4}})		*1 Nephi 10:4 says that Lehi prophesied the coming of the Messiah 600 years from the time he left Jerusalem. This is a problem because King Zedekiah took the throne in 597 BC, and the birth of Christ is generally believed to have occurred in between 6 BC - 4 BC. Ancient groups did not necessarily use the same calendar system we do. It is possible that the Nephites were using a lunar calandar. (See: {{JBMS-7-1-8}})

	==Chiasms and Other Poetic Parallelisms in 1 Nephi 8-11; 12:16-18;15==		==Chiasms and Other Poetic Parallelisms in 1 Nephi 8-11; 12:16-18;15==