Journal of Discourses/14/25 - Revision history

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	When we meet together on an occasion like the present our thoughts and reflections vary as much as our countenances. We meet for the avowed purpose of worshipping the Lord and we expect to receive instructions from those who address us. I always consider it a very great privilege to assemble with the Saints of God. We have met to partake of the Sacrament of the Lord's Supper, and we should endeavor to draw away our feelings and affections from things of time and sense; for in partaking of the Sacrament we not only commemorate the death and sufferings of our Lord and Savior Jesus Christ, but we also shadow forth the time when he will come again and when we shall meet and eat bread with him in the kingdom of God. When we are thus assembled together we may expect to receive guidance and blessings from God, from whom, the Scriptures inform us, every good and perfect gift proceeds;"{{page break\|186\|top}} and in him, we are also informed, "there is no variableness nor shadow of turning." In our assemblies they who speak and they who hear ought to be under the guidance and direction of the Lord, the Fountain of Light. Of all people under the heavens we, Latter-day Saints, do continually realize the necessity of leaning upon God; for I look upon it that, no matter what intelligence may be communicated, no matter how brilliant the speech and edifying the ideas communicated may be, they will not benefit those who hear unless they are under the guidance and inspiration of the Spirit of God, for the Scriptures say, "The light shineth in the darkness, but the darkness comprehendeth it not." This is precisely the case in our preaching in the world. We go among the wicked, but they do not understand us; they understand not the truth, the light of revelation, nor the power of God. The Elders now going forth into the world are pretty much in the same position as those who went forth in former times on the same mission. It is said of Jesus that "He came to his own, but his own received him not; but as many as did receive him to them gave he power to become the sons of God, even to as many as believed on his name, which were born not of the flesh, nor of the word of man, nor of man, but of God;" born of the Spirit of God, and hence they became new creatures in Christ Jesus. Having partaken of the Holy Spirit and received the forgiveness of their sins, they were brought into relationship with him, they became the offspring of Heaven and members of the family of God. This was the position that the Saints of God enjoyed in former times; and this is the position that we occupy to-day. The Apostle says the Saints were heirs of God and joint-heirs with Jesus Christ; and he says further, that if we suffer with him we shall also reign with him that both may be glorified together.		When we meet together on an occasion like the present our thoughts and reflections vary as much as our countenances. We meet for the avowed purpose of worshipping the Lord and we expect to receive instructions from those who address us. I always consider it a very great privilege to assemble with the Saints of God. We have met to partake of the Sacrament of the Lord's Supper, and we should endeavor to draw away our feelings and affections from things of time and sense; for in partaking of the Sacrament we not only commemorate the death and sufferings of our Lord and Savior Jesus Christ, but we also shadow forth the time when he will come again and when we shall meet and eat bread with him in the kingdom of God. When we are thus assembled together we may expect to receive guidance and blessings from God, from whom, the Scriptures inform us, every good and perfect gift proceeds;"{{page break\|186\|top}} and in him, we are also informed, "there is no variableness nor shadow of turning." In our assemblies they who speak and they who hear ought to be under the guidance and direction of the Lord, the Fountain of Light. Of all people under the heavens we, Latter-day Saints, do continually realize the necessity of leaning upon God; for I look upon it that, no matter what intelligence may be communicated, no matter how brilliant the speech and edifying the ideas communicated may be, they will not benefit those who hear unless they are under the guidance and inspiration of the Spirit of God, for the Scriptures say, "The light shineth in the darkness, but the darkness comprehendeth it not." This is precisely the case in our preaching in the world. We go among the wicked, but they do not understand us; they understand not the truth, the light of revelation, nor the power of God. The Elders now going forth into the world are pretty much in the same position as those who went forth in former times on the same mission. It is said of Jesus that "He came to his own, but his own received him not; but as many as did receive him to them gave he power to become the sons of God, even to as many as believed on his name, which were born not of the flesh, nor of the word of man, nor of man, but of God;" born of the Spirit of God, and hence they became new creatures in Christ Jesus. Having partaken of the Holy Spirit and received the forgiveness of their sins, they were brought into relationship with him, they became the offspring of Heaven and members of the family of God. This was the position that the Saints of God enjoyed in former times; and this is the position that we occupy to-day. The Apostle says the Saints were heirs of God and joint-heirs with Jesus Christ; and he says further, that if we suffer with him we shall also reign with him that both may be glorified together.

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	Standing, then, in the position that we do, it is for us to try to obtain a closer connection and union with our Heavenly Father and with the Holy Priesthood, and to comprehend more and more the laws of life and the things pertaining to the work of God. We are here to save ourselves, to learn the laws of heaven, and to save our progenitors, that they may participate with us in the rich blessings of the Gospel. If we answer the ends of our creation in these respects we shall not live and die as the fool lives and dies; but, while the world is overwhelmed with crime, wickedness and malign influences, we may help to introduce and establish principles which God will approve, which all {{page break\|192\|top}} the good and virtuous will love and admire and which will be approbated by the holy angels; and may organize ourselves so that we may be prepared to associate with the intelligences around the throne of God. Let us, then, keep the commandments of God, live our religion, be humble and faithful, cleave to the Lord our God, cultivate his Holy Spirit, that it may dwell and abound within us, that it may be as a well of water springing up to eternal life; and that its refreshing, invigorating streams may spread around us wherever we go, that we may be prepared for glory, salvation and an eternal inheritance in the celestial kingdom. May God help us to attain to this, in the name of Jesus. Amen.		Standing, then, in the position that we do, it is for us to try to obtain a closer connection and union with our Heavenly Father and with the Holy Priesthood, and to comprehend more and more the laws of life and the things pertaining to the work of God. We are here to save ourselves, to learn the laws of heaven, and to save our progenitors, that they may participate with us in the rich blessings of the Gospel. If we answer the ends of our creation in these respects we shall not live and die as the fool lives and dies; but, while the world is overwhelmed with crime, wickedness and malign influences, we may help to introduce and establish principles which God will approve, which all {{page break\|192\|top}} the good and virtuous will love and admire and which will be approbated by the holy angels; and may organize ourselves so that we may be prepared to associate with the intelligences around the throne of God. Let us, then, keep the commandments of God, live our religion, be humble and faithful, cleave to the Lord our God, cultivate his Holy Spirit, that it may dwell and abound within us, that it may be as a well of water springing up to eternal life; and that its refreshing, invigorating streams may spread around us wherever we go, that we may be prepared for glory, salvation and an eternal inheritance in the celestial kingdom. May God help us to attain to this, in the name of Jesus. Amen.
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Journal of Discourses/14/25 - Revision history

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RogerNicholson at 01:41, 15 January 2019

RogerNicholson at 00:47, 15 January 2019

RogerNicholson at 00:47, 15 January 2019

RogerNicholson at 00:46, 15 January 2019

RogerNicholson at 00:46, 15 January 2019

RogerNicholson at 00:45, 15 January 2019

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RogerNicholson at 04:53, 12 January 2019

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