Times and Seasons/4/1 - Revision history

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RogerNicholson at 04:49, 26 December 2018

2018-12-26T04:49:44Z

← Older revision		Revision as of 04:49, 26 December 2018
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	From the Millennial Star.		From the Millennial Star.

	====ELECTION AND REPROBATION.====		===ELECTION AND REPROBATION.===

	"Do you believe in Election and reprobation?"		"Do you believe in Election and reprobation?"
Line 137:		Line 137:
	BRIGHAM YOUNG, WILLARD RICHARDS.		BRIGHAM YOUNG, WILLARD RICHARDS.

	====THE JEWS====		===THE JEWS===

	continued.		continued.
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	TIMES AND SEASONS. CITY OF NAUVOO, TUESDAY, NOVEMBER 15, 1841.		TIMES AND SEASONS. CITY OF NAUVOO, TUESDAY, NOVEMBER 15, 1841.

	====VALEDICTORY.====		===VALEDICTORY.===

	I beg leave to inform the subscribers of the Times and Seasons that it is impossible for me to fulfil [fulfill] the arduous duties of the editorial department any longer. The multiplicity of other business that daily devolves upon me, renders it impossible for me to do justice to a paper so widely circulated as the Times and Seasons. I have appointed Elder John Taylor, who is less encumbered and fully competent to assume the responsibilities of that office, and I doubt not but that he will give satisfaction to the patrons of the paper. As this number commences a new volume, it also commences his editorial career. Joseph Smith.		I beg leave to inform the subscribers of the Times and Seasons that it is impossible for me to fulfil [fulfill] the arduous duties of the editorial department any longer. The multiplicity of other business that daily devolves upon me, renders it impossible for me to do justice to a paper so widely circulated as the Times and Seasons. I have appointed Elder John Taylor, who is less encumbered and fully competent to assume the responsibilities of that office, and I doubt not but that he will give satisfaction to the patrons of the paper. As this number commences a new volume, it also commences his editorial career. Joseph Smith.
Line 197:		Line 197:
	We do not profess to be able to tread in the steps, nor to meet the expectation of the subscribers of this paper so fully as our able, learned and talented prophet, who is now retiring from the field; but as he has promised to us the priviledge [privilege] of referring to his writings, books, &c., together with his valuable counsel, when needed, and also to contribute to its columns with his pen when at leisure, we are in hopes that with his assistence[assistance], and other resources that we have at our command, that the Times and Seasons will continue to be a valuable periodical, and interesting to its numerous readers. JOHN TAYLOR		We do not profess to be able to tread in the steps, nor to meet the expectation of the subscribers of this paper so fully as our able, learned and talented prophet, who is now retiring from the field; but as he has promised to us the priviledge [privilege] of referring to his writings, books, &c., together with his valuable counsel, when needed, and also to contribute to its columns with his pen when at leisure, we are in hopes that with his assistence[assistance], and other resources that we have at our command, that the Times and Seasons will continue to be a valuable periodical, and interesting to its numerous readers. JOHN TAYLOR

	====THE FOURTH VOLUME====		===THE FOURTH VOLUME===

	We present the present volume of the Times and Seasons, in a brevier [briefer] dress. This improvement enables us to give more matter, thereby keeping up with the growth of the church.-The elders now in the vineyard, will render us a signal favor, by obtaining subscriptions and forwarding the money to us-as soon as circumstances will admit; for, according to the turn of the times, cash, and not credit, is the only medium for publishers and people.		We present the present volume of the Times and Seasons, in a brevier [briefer] dress. This improvement enables us to give more matter, thereby keeping up with the growth of the church.-The elders now in the vineyard, will render us a signal favor, by obtaining subscriptions and forwarding the money to us-as soon as circumstances will admit; for, according to the turn of the times, cash, and not credit, is the only medium for publishers and people.
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	====THE MELCHISEDEC PRIESTHOOD.====		===THE MELCHISEDEC PRIESTHOOD.===

	The subject of the priesthood is one that seems to be forgotten, looked over, or passed by by most of this generation; and indeed has been by many generations past with very few exceptions. The Roman church, it is true, have made some pretensions to a priesthood, as also the church of England; both of which profess to trace it by lineal descent through the papal succession, or a continued unbroken chain of bishops from the apostolic days down to the present time; there is a kind of mongrel priesthood professed to be adhered to by the Episcopal Methodists, but it is more formal than otherwise, as neither the preachers nor people adhere to it with very great tenacity.		The subject of the priesthood is one that seems to be forgotten, looked over, or passed by by most of this generation; and indeed has been by many generations past with very few exceptions. The Roman church, it is true, have made some pretensions to a priesthood, as also the church of England; both of which profess to trace it by lineal descent through the papal succession, or a continued unbroken chain of bishops from the apostolic days down to the present time; there is a kind of mongrel priesthood professed to be adhered to by the Episcopal Methodists, but it is more formal than otherwise, as neither the preachers nor people adhere to it with very great tenacity.
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	(to be continued)		(to be continued)

	====THE TEMPLE OF GOD IN NAUVOO.====		===THE TEMPLE OF GOD IN NAUVOO.===

	No doubt the brethren abroad often wonder, and would be glad to be informed from time to time of the progress of the Temple of the Most High in this place; inasmuch as all who fear God and his name, and assay to keep his commandments are interested in this great and glorious undertaking, and, whilst gazing on what is now passing during the present woek [week] we feel constrained to notice a few things for the comfort of those Saints who cannot be present to witness for themselves.		No doubt the brethren abroad often wonder, and would be glad to be informed from time to time of the progress of the Temple of the Most High in this place; inasmuch as all who fear God and his name, and assay to keep his commandments are interested in this great and glorious undertaking, and, whilst gazing on what is now passing during the present woek [week] we feel constrained to notice a few things for the comfort of those Saints who cannot be present to witness for themselves.
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	====HISTORY OF JOSEPH SMITH.====		===HISTORY OF JOSEPH SMITH.===

	continued.		continued.
Line 317:		Line 317:
	This was the first miracle which was done in this church or by any member of it, and it was done not by man nor by the power of man, but it was done by God, and by the power of godliness: therefore let the honor and the praise, the dominion and the glory be ascribed to the Father, Son and Holy Spirit for ever and ever Amen.		This was the first miracle which was done in this church or by any member of it, and it was done not by man nor by the power of man, but it was done by God, and by the power of godliness: therefore let the honor and the praise, the dominion and the glory be ascribed to the Father, Son and Holy Spirit for ever and ever Amen.

	====CONFERENCE MINUTES====		===CONFERENCE MINUTES===

	Minutes of a conference held at Mead's Basin, Passaic co., N. J., Sept. 4, 1842.		Minutes of a conference held at Mead's Basin, Passaic co., N. J., Sept. 4, 1842.
Line 377:		Line 377:
	LYMAN WIGHT, Pres't. ALEXANDER BADLAM, JOEL JUDD, Clerks.		LYMAN WIGHT, Pres't. ALEXANDER BADLAM, JOEL JUDD, Clerks.

	====POSTSCRIPT====		===POSTSCRIPT===

	Since I wrote you from Springfield Ill. I have journeyed through all the small branches,		Since I wrote you from Springfield Ill. I have journeyed through all the small branches,
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	upon which colors are laid in fresco, of which sky-blue and light green are the most prominent. Figures of Indian characters can also be faintly traced upon the walls. columns, capitals and plinths, with many other evidences of large and splendid edifices, are found scattered over the immense plain. Portions of two pillars now remain at the eastern end of an edifice which occupies a space of ground nearly as large as that of Trinity Church-yard. Speculation upon the origin of these ruins I leave to others. The subject is one that should excite the deepest interest in the minds of Americans It is as yet wrapped in profound mystery, which it will doubtless require many years of laborious research to unfold.'		upon which colors are laid in fresco, of which sky-blue and light green are the most prominent. Figures of Indian characters can also be faintly traced upon the walls. columns, capitals and plinths, with many other evidences of large and splendid edifices, are found scattered over the immense plain. Portions of two pillars now remain at the eastern end of an edifice which occupies a space of ground nearly as large as that of Trinity Church-yard. Speculation upon the origin of these ruins I leave to others. The subject is one that should excite the deepest interest in the minds of Americans It is as yet wrapped in profound mystery, which it will doubtless require many years of laborious research to unfold.'

	====GREAT FIRE IN LIVERPOOL====		===GREAT FIRE IN LIVERPOOL===

	[From the Liverpool Mail, Sept. 24.]		[From the Liverpool Mail, Sept. 24.]
Line 421:		Line 421:
	Two of the engines were also smashed, and we fear a considerable number of the firemen were killed.		Two of the engines were also smashed, and we fear a considerable number of the firemen were killed.

	====THE MOTE AND BEAM, by MRS. Z. PORTER.====		===THE MOTE AND BEAM, by MRS. Z. PORTER.===

	"Judge not that ye be not judged."		"Judge not that ye be not judged."
Line 441:		Line 441:
	Thyself from much derision. "Physician heal; thyself.		Thyself from much derision. "Physician heal; thyself.

	====BOOKS OF MORMON, &c.====		===BOOKS OF MORMON, &c.===

	Just published and for sale, Books of Mormon, and Hymn Books, together with some other publications in defence [defense] of the faith of the saints. Nauvoo. Aug. 20, 1842.		Just published and for sale, Books of Mormon, and Hymn Books, together with some other publications in defence [defense] of the faith of the saints. Nauvoo. Aug. 20, 1842.

RogerNicholson at 03:11, 23 December 2018

2018-12-23T03:11:52Z

← Older revision		Revision as of 03:11, 23 December 2018
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	\|L=Times and Seasons/4/1		\|L=Times and Seasons/4/1
	\|H=Times and Seasons: Volume 4, Number 1		\|H=Times and Seasons: Volume 4, Number 1
	\|L1=		\|L1=ELECTION AND REPROBATION.
			\|L2=THE JEWS
			\|L3=VALEDICTORY.
			\|L4=THE FOURTH VOLUME
			\|L5=THE MELCHISEDEC PRIESTHOOD.
			\|L6=THE TEMPLE OF GOD IN NAUVOO.
			\|L7=HISTORY OF JOSEPH SMITH.
			\|L8=CONFERENCE MINUTES
			\|L9=POSTSCRIPT
			\|L10=GREAT FIRE IN LIVERPOOL
			\|L11=THE MOTE AND BEAM, by MRS. Z. PORTER.
			\|L12=BOOKS OF MORMON, &c.
	}}		}}
	</onlyinclude>		</onlyinclude>
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	From the Millennial Star.		From the Millennial Star.

	ELECTION AND REPROBATION.		====ELECTION AND REPROBATION.====

	"Do you believe in Election and reprobation?"		"Do you believe in Election and reprobation?"
Line 126:		Line 137:
	BRIGHAM YOUNG, WILLARD RICHARDS.		BRIGHAM YOUNG, WILLARD RICHARDS.

	THE JEWS		====THE JEWS====

	continued.		continued.
Line 178:		Line 189:
	TIMES AND SEASONS. CITY OF NAUVOO, TUESDAY, NOVEMBER 15, 1841.		TIMES AND SEASONS. CITY OF NAUVOO, TUESDAY, NOVEMBER 15, 1841.

	VALEDICTORY.		====VALEDICTORY.====

	I beg leave to inform the subscribers of the Times and Seasons that it is impossible for me to fulfil [fulfill] the arduous duties of the editorial department any longer. The multiplicity of other business that daily devolves upon me, renders it impossible for me to do justice to a paper so widely circulated as the Times and Seasons. I have appointed Elder John Taylor, who is less encumbered and fully competent to assume the responsibilities of that office, and I doubt not but that he will give satisfaction to the patrons of the paper. As this number commences a new volume, it also commences his editorial career. Joseph Smith.		I beg leave to inform the subscribers of the Times and Seasons that it is impossible for me to fulfil [fulfill] the arduous duties of the editorial department any longer. The multiplicity of other business that daily devolves upon me, renders it impossible for me to do justice to a paper so widely circulated as the Times and Seasons. I have appointed Elder John Taylor, who is less encumbered and fully competent to assume the responsibilities of that office, and I doubt not but that he will give satisfaction to the patrons of the paper. As this number commences a new volume, it also commences his editorial career. Joseph Smith.
Line 186:		Line 197:
	We do not profess to be able to tread in the steps, nor to meet the expectation of the subscribers of this paper so fully as our able, learned and talented prophet, who is now retiring from the field; but as he has promised to us the priviledge [privilege] of referring to his writings, books, &c., together with his valuable counsel, when needed, and also to contribute to its columns with his pen when at leisure, we are in hopes that with his assistence[assistance], and other resources that we have at our command, that the Times and Seasons will continue to be a valuable periodical, and interesting to its numerous readers. JOHN TAYLOR		We do not profess to be able to tread in the steps, nor to meet the expectation of the subscribers of this paper so fully as our able, learned and talented prophet, who is now retiring from the field; but as he has promised to us the priviledge [privilege] of referring to his writings, books, &c., together with his valuable counsel, when needed, and also to contribute to its columns with his pen when at leisure, we are in hopes that with his assistence[assistance], and other resources that we have at our command, that the Times and Seasons will continue to be a valuable periodical, and interesting to its numerous readers. JOHN TAYLOR

	THE FOURTH VOLUME		====THE FOURTH VOLUME====

	We present the present volume of the Times and Seasons, in a brevier [briefer] dress. This improvement enables us to give more matter, thereby keeping up with the growth of the church.-The elders now in the vineyard, will render us a signal favor, by obtaining subscriptions and forwarding the money to us-as soon as circumstances will admit; for, according to the turn of the times, cash, and not credit, is the only medium for publishers and people.		We present the present volume of the Times and Seasons, in a brevier [briefer] dress. This improvement enables us to give more matter, thereby keeping up with the growth of the church.-The elders now in the vineyard, will render us a signal favor, by obtaining subscriptions and forwarding the money to us-as soon as circumstances will admit; for, according to the turn of the times, cash, and not credit, is the only medium for publishers and people.
Line 196:		Line 207:


	THE MELCHISEDEC PRIESTHOOD.		====THE MELCHISEDEC PRIESTHOOD.====

	The subject of the priesthood is one that seems to be forgotten, looked over, or passed by by most of this generation; and indeed has been by many generations past with very few exceptions. The Roman church, it is true, have made some pretensions to a priesthood, as also the church of England; both of which profess to trace it by lineal descent through the papal succession, or a continued unbroken chain of bishops from the apostolic days down to the present time; there is a kind of mongrel priesthood professed to be adhered to by the Episcopal Methodists, but it is more formal than otherwise, as neither the preachers nor people adhere to it with very great tenacity.		The subject of the priesthood is one that seems to be forgotten, looked over, or passed by by most of this generation; and indeed has been by many generations past with very few exceptions. The Roman church, it is true, have made some pretensions to a priesthood, as also the church of England; both of which profess to trace it by lineal descent through the papal succession, or a continued unbroken chain of bishops from the apostolic days down to the present time; there is a kind of mongrel priesthood professed to be adhered to by the Episcopal Methodists, but it is more formal than otherwise, as neither the preachers nor people adhere to it with very great tenacity.
Line 222:		Line 233:
	(to be continued)		(to be continued)

	THE TEMPLE OF GOD IN NAUVOO.		====THE TEMPLE OF GOD IN NAUVOO.====

	No doubt the brethren abroad often wonder, and would be glad to be informed from time to time of the progress of the Temple of the Most High in this place; inasmuch as all who fear God and his name, and assay to keep his commandments are interested in this great and glorious undertaking, and, whilst gazing on what is now passing during the present woek [week] we feel constrained to notice a few things for the comfort of those Saints who cannot be present to witness for themselves.		No doubt the brethren abroad often wonder, and would be glad to be informed from time to time of the progress of the Temple of the Most High in this place; inasmuch as all who fear God and his name, and assay to keep his commandments are interested in this great and glorious undertaking, and, whilst gazing on what is now passing during the present woek [week] we feel constrained to notice a few things for the comfort of those Saints who cannot be present to witness for themselves.
Line 266:		Line 277:


	HISTORY OF JOSEPH SMITH.		====HISTORY OF JOSEPH SMITH.====

	continued.		continued.
Line 306:		Line 317:
	This was the first miracle which was done in this church or by any member of it, and it was done not by man nor by the power of man, but it was done by God, and by the power of godliness: therefore let the honor and the praise, the dominion and the glory be ascribed to the Father, Son and Holy Spirit for ever and ever Amen.		This was the first miracle which was done in this church or by any member of it, and it was done not by man nor by the power of man, but it was done by God, and by the power of godliness: therefore let the honor and the praise, the dominion and the glory be ascribed to the Father, Son and Holy Spirit for ever and ever Amen.

	CONFERENCE MINUTES		====CONFERENCE MINUTES====

	Minutes of a conference held at Mead's Basin, Passaic co., N. J., Sept. 4, 1842.		Minutes of a conference held at Mead's Basin, Passaic co., N. J., Sept. 4, 1842.
Line 366:		Line 377:
	LYMAN WIGHT, Pres't. ALEXANDER BADLAM, JOEL JUDD, Clerks.		LYMAN WIGHT, Pres't. ALEXANDER BADLAM, JOEL JUDD, Clerks.

	POSTSCRIPT		====POSTSCRIPT====

	Since I wrote you from Springfield Ill. I have journeyed through all the small branches,		Since I wrote you from Springfield Ill. I have journeyed through all the small branches,
Line 394:		Line 405:
	upon which colors are laid in fresco, of which sky-blue and light green are the most prominent. Figures of Indian characters can also be faintly traced upon the walls. columns, capitals and plinths, with many other evidences of large and splendid edifices, are found scattered over the immense plain. Portions of two pillars now remain at the eastern end of an edifice which occupies a space of ground nearly as large as that of Trinity Church-yard. Speculation upon the origin of these ruins I leave to others. The subject is one that should excite the deepest interest in the minds of Americans It is as yet wrapped in profound mystery, which it will doubtless require many years of laborious research to unfold.'		upon which colors are laid in fresco, of which sky-blue and light green are the most prominent. Figures of Indian characters can also be faintly traced upon the walls. columns, capitals and plinths, with many other evidences of large and splendid edifices, are found scattered over the immense plain. Portions of two pillars now remain at the eastern end of an edifice which occupies a space of ground nearly as large as that of Trinity Church-yard. Speculation upon the origin of these ruins I leave to others. The subject is one that should excite the deepest interest in the minds of Americans It is as yet wrapped in profound mystery, which it will doubtless require many years of laborious research to unfold.'

	GREAT FIRE IN LIVERPOOL		====GREAT FIRE IN LIVERPOOL====

	[From the Liverpool Mail, Sept. 24.]		[From the Liverpool Mail, Sept. 24.]
Line 410:		Line 421:
	Two of the engines were also smashed, and we fear a considerable number of the firemen were killed.		Two of the engines were also smashed, and we fear a considerable number of the firemen were killed.

	THE MOTE AND BEAM, by MRS. Z. PORTER.		====THE MOTE AND BEAM, by MRS. Z. PORTER.====

	"Judge not that ye be not judged."		"Judge not that ye be not judged."
Line 430:		Line 441:
	Thyself from much derision. "Physician heal; thyself.		Thyself from much derision. "Physician heal; thyself.

	BOOKS OF MORMON, &c.		====BOOKS OF MORMON, &c.====

	Just published and for sale, Books of Mormon, and Hymn Books, together with some other publications in defence [defense] of the faith of the saints. Nauvoo. Aug. 20, 1842.		Just published and for sale, Books of Mormon, and Hymn Books, together with some other publications in defence [defense] of the faith of the saints. Nauvoo. Aug. 20, 1842.

RogerNicholson at 02:39, 23 December 2018

2018-12-23T02:39:15Z

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RogerNicholson: Created page with "{{FairMormon}} {{H1 |L=Times and Seasons/4/1 |H=Times and Seasons: Volume 4, Number 1 |S= Category:Primary sourcesSource document in ''Mormon Publications: 19th and 20th C..."

2018-12-23T00:12:44Z

Created page with "{{FairMormon}} {{H1 |L=Times and Seasons/4/1 |H=Times and Seasons: Volume 4, Number 1 |S= Category:Primary sourcesSource document in ''Mormon Publications: 19th and 20th C..."

New page

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|<=[[../../3/24|Volume 3 Number 24]]
|>=[[../2|Number 2]]
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{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | TIMES AND SEASONS
|-
| colspan="3" style="font-size:150%" | "TRUTH WILL PREVAIL"
|-
| Vol. IV. No. 1.]
| CITY OF NAUVOO, ILL. NOV. 15. 1842
| [Whole No. 61.
|-
|}