Times and Seasons/4/5 - Revision history

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RogerNicholson at 04:53, 26 December 2018

2018-12-26T04:53:33Z

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	====CIRCUIT COURT OF THE U. STATES FOR THE DISTRICT OF ILLINOIS.====		===CIRCUIT COURT OF THE U. STATES FOR THE DISTRICT OF ILLINOIS.===

	December Term A. D. 1842		December Term A. D. 1842
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	Let an order be entered that Smith be discharged from his arrest.		Let an order be entered that Smith be discharged from his arrest.

	====HISTORY OF JOSEPH SMITH.====		===HISTORY OF JOSEPH SMITH.===

	Continued.		Continued.
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	Monday, January 16, 1843		Monday, January 16, 1843

	====Sons of God====		===Sons of God===

	When the gospel of Jesus Christ was ushered forth into the world, there was something beautiful and glorious, connected with it;-something which when rightly understood, had a tendency to enamour [enamor], and captivate the soul of man. There was a dignity, a glory, and a freedom associated with its principles, which the generality of men, and even the teachers of Israel knew little or nothing about. The Jews indeed had been taught "that to them belonged the promises, the giving of the law, and the service of God:" that "theirs were the Fathers," and that from them (according to the flesh) Christ was to come: but of the nature and office of the Messiah, of the kind of glory that should be revealed when he came, and of the dignity, glory, and fulness [fullness] of those blessings that should accrue to the human family, when he made his appearance among the children of men, they seemed to be entirely ignorant, as well as of the union, and relationship to God which it would be placed within the reach of the children of men to obtain through the medium of his atonement, and the redemption wrought out by him. Long accustomed to types and shadows, to sprinklings, washings, sacrifices, and the observance of a law, that could never make the comers thereunto perfect, they understood not, and could not appreciate that more "excellent sacrifice," and the "better covenant," when it was revealed. They had long been "under a schoolmaster," and he had not taught them the glories of a celestial law:-the riches, glory, fulness [fullness] and blessing of the gospel of peace, nor the freedom of the ; "sons of God;" consequently when the "true light, that lighteth every man that cometh into the world," made his appearance, "He was in the world, and the world knew him not." He came to his own, and his own received him not; but to as many as did receive him to them gave he power to become the "sons of God," even to as many as believed on his name, which were born not of blood, nor of the will of the flesh, nor of man, but of God."		When the gospel of Jesus Christ was ushered forth into the world, there was something beautiful and glorious, connected with it;-something which when rightly understood, had a tendency to enamour [enamor], and captivate the soul of man. There was a dignity, a glory, and a freedom associated with its principles, which the generality of men, and even the teachers of Israel knew little or nothing about. The Jews indeed had been taught "that to them belonged the promises, the giving of the law, and the service of God:" that "theirs were the Fathers," and that from them (according to the flesh) Christ was to come: but of the nature and office of the Messiah, of the kind of glory that should be revealed when he came, and of the dignity, glory, and fulness [fullness] of those blessings that should accrue to the human family, when he made his appearance among the children of men, they seemed to be entirely ignorant, as well as of the union, and relationship to God which it would be placed within the reach of the children of men to obtain through the medium of his atonement, and the redemption wrought out by him. Long accustomed to types and shadows, to sprinklings, washings, sacrifices, and the observance of a law, that could never make the comers thereunto perfect, they understood not, and could not appreciate that more "excellent sacrifice," and the "better covenant," when it was revealed. They had long been "under a schoolmaster," and he had not taught them the glories of a celestial law:-the riches, glory, fulness [fullness] and blessing of the gospel of peace, nor the freedom of the ; "sons of God;" consequently when the "true light, that lighteth every man that cometh into the world," made his appearance, "He was in the world, and the world knew him not." He came to his own, and his own received him not; but to as many as did receive him to them gave he power to become the "sons of God," even to as many as believed on his name, which were born not of blood, nor of the will of the flesh, nor of man, but of God."
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	From the Millennial Star, June 1, 1842.		From the Millennial Star, June 1, 1842.

	====GENERAL CONFERENCE.====		===GENERAL CONFERENCE.===

	This conference was held in the New Corn Exchange, Manchester, on Whit-Sunday, the 15th of May, and, by adjournment on the two following days, in the large room adjoining Hayward's Hotel, Bridge Street.		This conference was held in the New Corn Exchange, Manchester, on Whit-Sunday, the 15th of May, and, by adjournment on the two following days, in the large room adjoining Hayward's Hotel, Bridge Street.

RogerNicholson at 16:10, 23 December 2018

2018-12-23T16:10:08Z

← Older revision		Revision as of 16:10, 23 December 2018
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	\|L=Times and Seasons/4/5		\|L=Times and Seasons/4/5
	\|H=Times and Seasons: Volume 4, Number 5		\|H=Times and Seasons: Volume 4, Number 5
	\|L1=		\|L1=CIRCUIT COURT OF THE U. STATES FOR THE DISTRICT OF ILLINOIS.
			\|L2=HISTORY OF JOSEPH SMITH.
			\|L3=Sons of God
			\|L4=GENERAL CONFERENCE.
	}}		}}
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	CIRCUIT COURT OF THE U. STATES FOR THE DISTRICT OF ILLINOIS.		====CIRCUIT COURT OF THE U. STATES FOR THE DISTRICT OF ILLINOIS.====

	December Term A. D. 1842		December Term A. D. 1842
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	Let an order be entered that Smith be discharged from his arrest.		Let an order be entered that Smith be discharged from his arrest.

	HISTORY OF JOSEPH SMITH.		====HISTORY OF JOSEPH SMITH.====

	Continued.		Continued.
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	Monday, January 16, 1843		Monday, January 16, 1843

	Sons of God		====Sons of God====

	When the gospel of Jesus Christ was ushered forth into the world, there was something beautiful and glorious, connected with it;-something which when rightly understood, had a tendency to enamour [enamor], and captivate the soul of man. There was a dignity, a glory, and a freedom associated with its principles, which the generality of men, and even the teachers of Israel knew little or nothing about. The Jews indeed had been taught "that to them belonged the promises, the giving of the law, and the service of God:" that "theirs were the Fathers," and that from them (according to the flesh) Christ was to come: but of the nature and office of the Messiah, of the kind of glory that should be revealed when he came, and of the dignity, glory, and fulness [fullness] of those blessings that should accrue to the human family, when he made his appearance among the children of men, they seemed to be entirely ignorant, as well as of the union, and relationship to God which it would be placed within the reach of the children of men to obtain through the medium of his atonement, and the redemption wrought out by him. Long accustomed to types and shadows, to sprinklings, washings, sacrifices, and the observance of a law, that could never make the comers thereunto perfect, they understood not, and could not appreciate that more "excellent sacrifice," and the "better covenant," when it was revealed. They had long been "under a schoolmaster," and he had not taught them the glories of a celestial law:-the riches, glory, fulness [fullness] and blessing of the gospel of peace, nor the freedom of the ; "sons of God;" consequently when the "true light, that lighteth every man that cometh into the world," made his appearance, "He was in the world, and the world knew him not." He came to his own, and his own received him not; but to as many as did receive him to them gave he power to become the "sons of God," even to as many as believed on his name, which were born not of blood, nor of the will of the flesh, nor of man, but of God."		When the gospel of Jesus Christ was ushered forth into the world, there was something beautiful and glorious, connected with it;-something which when rightly understood, had a tendency to enamour [enamor], and captivate the soul of man. There was a dignity, a glory, and a freedom associated with its principles, which the generality of men, and even the teachers of Israel knew little or nothing about. The Jews indeed had been taught "that to them belonged the promises, the giving of the law, and the service of God:" that "theirs were the Fathers," and that from them (according to the flesh) Christ was to come: but of the nature and office of the Messiah, of the kind of glory that should be revealed when he came, and of the dignity, glory, and fulness [fullness] of those blessings that should accrue to the human family, when he made his appearance among the children of men, they seemed to be entirely ignorant, as well as of the union, and relationship to God which it would be placed within the reach of the children of men to obtain through the medium of his atonement, and the redemption wrought out by him. Long accustomed to types and shadows, to sprinklings, washings, sacrifices, and the observance of a law, that could never make the comers thereunto perfect, they understood not, and could not appreciate that more "excellent sacrifice," and the "better covenant," when it was revealed. They had long been "under a schoolmaster," and he had not taught them the glories of a celestial law:-the riches, glory, fulness [fullness] and blessing of the gospel of peace, nor the freedom of the ; "sons of God;" consequently when the "true light, that lighteth every man that cometh into the world," made his appearance, "He was in the world, and the world knew him not." He came to his own, and his own received him not; but to as many as did receive him to them gave he power to become the "sons of God," even to as many as believed on his name, which were born not of blood, nor of the will of the flesh, nor of man, but of God."
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	From the Millennial Star, June 1, 1842.		From the Millennial Star, June 1, 1842.

	GENERAL CONFERENCE.		====GENERAL CONFERENCE.====

	This conference was held in the New Corn Exchange, Manchester, on Whit-Sunday, the 15th of May, and, by adjournment on the two following days, in the large room adjoining Hayward's Hotel, Bridge Street.		This conference was held in the New Corn Exchange, Manchester, on Whit-Sunday, the 15th of May, and, by adjournment on the two following days, in the large room adjoining Hayward's Hotel, Bridge Street.

RogerNicholson at 18:42, 22 December 2018

2018-12-22T18:42:07Z

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2018-12-13T15:31:54Z

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{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | TIMES AND SEASONS
|-
| colspan="3" style="font-size:150%" | "TRUTH WILL PREVAIL"
|-
| Volume IV. No. 5.]
| CITY OF NAUVOO, ILL. Jan. 16, 1843
| [Whole No. 65.
|-
|}