Multiple accounts of the First Vision/1832/Different age provided

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Criticism

In Joseph Smith's 1832 First Vision recital he said that he was "in the 16th year of [his] age" when the manifestation took place but when he created the 1838 account he changed this information to say that he was "in [his] fifteenth year." This discrepancy is evidence that the Prophet's story evolved over time.

Source(s) of the criticism

Richard Abanes, One Nation Under Gods: A History of the Mormon Church (New York: Four Walls Eight Windows, 2003), 16.

Response

The 'one-year-off-the mark' dating anomaly of the 1832 First Vision account can best be understood by taking a look at all of the dates and timeframe indicators that are provided within the document. It can then be seen that the farther back in time Joseph Smith goes, the more inexact his dating scheme becomes.

Notice that the date of the First Vision is an above-the-line insertion, meaning that it was not placed in the text intially but was added at a later time than the creation of the main text.

(17 years back in time)

"at the age of about ten years my father Joseph Smith Sr. moved to Palmyra" [23 Dec. 1815 – 23 Dec. 1816]

(15 years back in time)

"At about the age of twelve years my mind become seriously impressed" [23 Dec. 1817 – 23 Dec. 1818]

(12 years back in time)

"from the age of twelve years to fifteen I pondered many things in my heart" [23 Dec. 1817 – 23 Dec. 1821]

"while in <the> attitude of calling upon the Lord <in the 16th year of my age> a pillar of fire" [23 Dec. 1820 – 23 Dec. 1821]

"for many days"

"about that time"

"after many days"

(7 years back in time)

"when I was seventeen years of age I called again upon the Lord . . . [and an] angel [appeared]. . . . it was on the 22d day of Sept. AD 1822"

(5 years back in time)

"the plates [I] obtained them not until I was twenty one years of age"

"in this year I was married . . . 18th [of] January AD 1827"

"on the 22d day of Sept of this same year I obtained the plates"

"in December following we moved to Susquehanna"

Particular attention should be focused on the fact that even though Joseph Smith correctly stated that he was "seventeen years of age" when the angel Moroni appeared to him on 22 September 1823, he got the time of that manifestation wrong by one year. A clue as to why this incorrect date was placed by the Prophet in this historical account can be found right in the 1832 document itself. Near the beginning of the narrative Joseph writes: “being in indigent circumstances [we] were obliged to labor hard for the support of a large family having nine chilidren. And as it required the exertions of all that were able to render any assistance for the support of the family therefore we were deprived of the benefit of an education. Suffice it to say [that] I was merely instructed in reading and writing and the ground <rules> of arithmetic which constituted my whole literary acquirements”. Elder Orson Pratt once asked rhetorical questions of the Prophet to illustrate his meager level of formal education: "Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No." (Journal of Discourses, 7:220-21). And when Elder Pratt wrote specifically about the First Vision he was even more specific about the level of the Prophet's math skills, saying that he had "a very limited understanding of the elementary rules of arithmetic." (Orson Pratt, An Interesting Account of Several Remarkable Visions [Edinburgh, Scotland: Ballantyne and Hughes, 1840], ---).

The 1832 history is not the only one where the Prophet made a dating mistake that was one year off the mark. He did the same thing when he created the 1838 Church history, but this time he got the year of his brother's death wrong. He erroneously remembered that it was 1824 instead of 1823. The significant thing about this particuar dating blunder is that four years after the Prophet recorded the initial information he came to the realization that it was not correct and had his scribe, Willard Richards, make the appropriate adjustment.

Initial Manuscript Record (May 1838)

"Alvin (who is now dead)"

"In the year Eighteen hundred and twenty four my fathers family met with a great affliction by the death of my eldest brother Alvin."

Publication (March/May 1842)

"Alvin, (who is now dead)" (Times and Seasons, vol. 3, no. 10, 15 March 1842, 727).

"In the year eighteen hundred and twenty-four my father's family met with a great affliction by the death of my eldest brother Alvin." (Times and Seasons, vol. 3, no. 13, 2 May 1842, 772).

Post-Publication Manuscript Correction (2 December 1842)

"Alvin (who <died Nov. 19th: 1823 in the 25 year of his age.> is now dead)" [the last three words are stricken out]

"In the year Eighteen hundred and twenty four my fathers family met with a great affliction by the death of my eldest brother Alvin." [this text - found much later in the manuscript - was NOT corrected by Willard Richards]

Endnotes

None

Further reading

FAIR web site

• FAIR Topical Guide: