Contents
- 1 Response to Mormonism Unmasked
- 1.1 Response to claims made in Mormonism Unmasked by R. Philip Roberts
- 1.2 Response to claims made in Mormonism Unmasked, "Chapter 1: Mormons on Your Doorstep"
- 1.3 Response to claims made in Mormonism Unmasked, "Chapter 2: The Marketing of an Image"
- 1.4 Response to claims made in Mormonism Unmasked, "Chapter 3: The Making of a Religion"
- 1.5 Response to claims made in Mormonism Unmasked, "Chapter 4: Polytheism Reborn"
- 1.6 Response to claims made in Mormonism Unmasked, "Chapter 5: Confronting the Mormon Jesus"
- 1.7 Response to claims made in Mormonism Unmasked, "Chapter 6: This is Good News?"
- 1.8 Response to claims made in Mormonism Unmasked, "Chapter 7: Revealing Revelations"
- 1.9 Response to claims made in Mormonism Unmasked, "Chapter 8: Jesus Is Coming Again"
- 1.10 Response to claims made in Mormonism Unmasked, "Chapter 9: By Whose Authority?"
- 1.11 Response to claims made in Mormonism Unmasked, "Chapter 10: Meeting the Mormon Challenge"
- 1.12 Reviews of this work
- 1.13 Louis Midgley, "Orders of Submission: Review of essays on Mormonism. Southern Baptist Journal of Theology 9/2 (Summer 2005): 1–81."
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Response to Mormonism Unmasked
Response to claims made in Mormonism Unmasked by R. Philip Roberts
Jump to details:
- Response to claims made in Mormonism Unmasked, "Chapter 1: Mormons on Your Doorstep"
- Response to claims made in Mormonism Unmasked, "Chapter 2: The Marketing of an Image"
- Response to claims made in Mormonism Unmasked, "Chapter 3: The Making of a Religion"
- Response to claims made in Mormonism Unmasked, "Chapter 4: Polytheism Reborn"
- Response to claims made in Mormonism Unmasked, "Chapter 5: Confronting the Mormon Jesus"
- Response to claims made in Mormonism Unmasked, "Chapter 6: This is Good News?"
- Response to claims made in Mormonism Unmasked, "Chapter 7: Revealing Revelations"
- Response to claims made in Mormonism Unmasked, "Chapter 8: Jesus Is Coming Again"
- Response to claims made in Mormonism Unmasked, "Chapter 9: By Whose Authority?"
- Response to claims made in Mormonism Unmasked, "Chapter 10: Meeting the Mormon Challenge"
- Louis Midgley, "Orders of Submission: Review of essays on Mormonism. Southern Baptist Journal of Theology 9/2 (Summer 2005): 1–81."
Summary: Chapter 1: "Mormons on Your Doorstep" is a fictionalized account of a series of encounters between Latter-day Saint missionaries and an investigator family. There are no glaring inaccuracies in this chapter, although the "investigator" family is a little too ideal. This chapter sets the stage for the remainder of the book.
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- Response to claim: 16 - "Mormonism therefore practices proselytization, of the conversion of a person, not just to faith in the Christ of Mormonism but to the Mormon Church itself"
- Response to claim: 16 - converts to the Church of Jesus Christ of Latter-day Saints are encouraged to "renounce the validity of their own denominations"
- Response to claim: 17 - the Book of Mormon is "fallacious" and that it contradicts "all that historians and anthropologists know about the Americas"
- Response to claim: 18 - Mormons teach that if the whole family "obeys and serves the church, then they will spend eternity together"
- Response to claim: 19 - the concept of performing ordinances for deceased relatives is contrary to the Bible
- Response to claim: 19-20 - "Generally the claim of the LDS Church to be the one true Church, the fact that LDS baptism is essential for eternal progression, and questions raised about the integrity of the Bible are not mentioned by the missionaries to potential converts"
- Response to claim: 20 - Mormonism "adds a nonbiblical dimension" to the law of tithing by "teaching that tithing is essential to gain the celestial kingdom
- Response to claim: 21 - "since the general authorities of Mormonism are comprised of business executives, there is a built-in stratum of money-making minds within the church hierarchy"
- Response to claim: 22 - Joseph Smith stated that "all Christian denominations were wrong, their confessions an abomination, and their professors and members corrupt"
- Response to claim: 25 - "due to the negative connotation of the word Mormon and its identification with anti-Christian beliefs, now the 'Mormons urge use of formal name'-The Church of Jesus Christ of Latter-day Saints"
- Response to claim: 25 - "on the surface, Mormons sometimes look and sound Christian"
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- Response to claim: 27 - Joseph Smith: "I have more to boast of than ever any man had"
- Response to claim: 28 - “During this time, Joseph and his father became increasingly engaged in folk magic, using magical seer stones and divining rods to look for buried treasure and lost items”
- Response to claim: 28 - “Due to a tremendous revival in his neighborhood in 1820, Joseph Smith became concerned about which church he should join”
- Response to claim: 29 - The author claims that Joseph “did not publish his account of his first vision until 1842”
- Response to claim: 30- The author claims that “the revival that Smith described…did not happen until 1824-25, not in the year 1820”
- Response to claim: 30 - The author states that “as of 1820, Joseph Smith was teaching that the Father and the Son both had physical bodies”
- Response to claim: 30 - The author states that the “early documents of Mormonism show that during the 1820s and early 1830s, Smith was teaching there was only one God”
- Response to claim: 30 - Joseph Smith’s “plural god doctrine was not put forward until the 1840s in Nauvoo, Illinois”
- Response to claim: 30 - In Joseph’s 1832 First Vision account, he said he was fifteen when “the Lord” appeared to him
- Response to claim: 30 - In his 1835 First Vision account, Joseph stated the he saw “many angels”
- Response to claim: 30 - in the 1832 account, Joseph “mentioned that he had already concluded that all churches were in apostasy before he went into the woods to pray
- Response to claim: 30 - the “earliest publication to print a ‘full history’ of the rise of Mormonism, the ‘’Messenger and Advocate’’, failed to mention Smith’s vision in 1820
- Response to claim: 31 - Joseph Smith “engaged in folk magic and was occasionally hired to use his magical stone"
- Response to claim: 31 - The author notes that in 1826 Joseph was charged with being a “disorderly person” and “glass looker”
- Response to claim: 31 - “Did he use the Urim and Thummim, prepared by God and stored with the plates, to translate the record, or did he use the chocolate-colored stone found in Mr. Chase’s well?”
- Response to claim: 32 - The author claims that Joseph attempted to “join the Methodist Church in 1828, eight years after the Father and Son allegedly told him that all the churches were apostate
- Response to claim: 33 - “the LDS concept of a total apostasy contradicts Christ’s promise that ‘I will build My church, and the gates of Hades shall not prevail against it”
- Response to claim: 33 - the Book of Hebrews “explains that the Aaronic priesthood was brought to an end with the death of Christ and that Christ is our only eternal High Priest ‘after the order of Melchizedek’”
- Response to claim: 33 - the Church was originally named “The Church of Christ,” followed by “The Church of the Latter Day Saints"
- Response to claim: 34 - Joseph received the promise that a temple in Independence, Missouri would be “reared in this generation"
- Response to claim: 35 - The author states that Joseph Smith predicted that the Lord would come within “fifty-six years”
- Response to claim: 35 - The 1835 edition of the Doctrines and Covenants contained “major revisions to already published revelations"
- Response to claim: 36 - The 1835 Doctrine and Covenants included a declaration that “one man should have one wife”
- Response to claim: 36 - Oliver Cowdery referred to this relationship as a “dirty, nasty, filthy affair of his and Fanny Alger’s"
- Response to claim: 36-37 - Joseph secretly practiced polygamy “through the rest of his life, always with denials”
- Response to claim: 37 - "Obviously, these papyri do not relate to the Abraham of the Old Testament, as Joseph Smith claimed"
- Response to claim: 37 - “Smith turned once again to treasure hunting to solve the church’s financial problems” by going to Salem, Massachusetts to look for treasure in the basement of a house there
- Response to claim: 38 - Joseph Smith and Sidney Rigdon created the impression that the Kirtland Safety Society was “created by God, that it had a sacred mission, and thus was invincible”
- Response to claim: 38 - “Mormon leaders organized a sort of secret church police called the ‘Danites’”
- Response to claim: 40 - Joseph incorporated many elements of Masonry into the temple endowment ceremony
- Response to claim: 41-42 - The author discusses the Council of Fifty
- Response to claim: 43 - The author notes that “two guns were smuggled” into Carthage Jail and that Joseph and Hyrum “using the guns that had been smuggled in to them...tried to defend themselves"
- Response to claim: 44 - “nine of the LDS apostles were charged with counterfeiting, and to avoid arrest, the fled in the night”
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Summary: No claims are currently addressed in this chapter.
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Summary: No claims in this chapter are currently addressed.
Reviews of this work
Louis Midgley,
The FARMS Review, (2006)
Though both The Mormon Puzzle and Mormonism Unmasked attack the Church of Jesus Christ and the faith of Latter-day Saints, the book is less irenic than the video. However, they are both well within the genre of aggressively adversarial "evangelism" that is typical of the countercult industry; they are not what one might expect from officials in a respectable, sophisticated, mainline Protestant denomination. Latter-day Saints seem to have ignored Mormonism Unmasked. Critical attention was, instead, focused more on The Counterfeit Gospel of Mormonism, on the widely distributed video, and on the accompanying packet of anti-Mormon literature.
In addition to the sinister mask on the cover of Mormonism Unmasked and the lurid title setting the tone, the back cover declares that this volume will "lift the veil from one of the greatest deceptions in the history of religion." Roberts claims to have demonstrated that "Mormonism is a fabricated and artificial form of Christianity. It is a new religion produced by the false prophet Joseph Smith." Other similar highly adversarial packaging sets the stage for the actual contents of this book. Readers of Mormonism Unmasked are promised, with much florid rhetoric, that within the pages of this book they will learn how to "expose and put an end to their false teachings" (back cover). However, the book does not spell out exactly how Baptists who are inflamed by what they find in Mormonism Unmasked are "to put an end" to LDS teachings.